Haj Aqa Nourollah
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Grand Ayatollah Haj Aqa Nourollah |
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|---|---|
| حاج آقا نورالله نجفی اصفهانی | |
| Personal details | |
| Born |
Haj Aqa Nourollah 1859 Isfahan, Persia |
| Died | 1927 (aged 71) Qom, Iran |
| Political party | Learned Council |
Haj Aqa Nourollah (Persian: نورالله نجفی اصفهانی) was a political leader in the Persian Constitutional Revolution.
Haj Aqa Nourollah as Ayatollah Shekh Mohammad Baqer Najafi’s son –the author of the book titled HEDAYAT AL-MOSTTAHSREDIN. Haj Aqa Nourollah’s grand mother is the late Ayatollah Sheikh Mohammaed Jafar Kashef Al-qeta’s daughter who was one of the descendants of Malek-e Ashtar Nakhai; the great commander of Alī ibn Abī Ṭālib.
He was born in 1278 AH. After finishing his education in Islamic science which was prevalent in Isfahan and Najaf; he became a mujtahid (clergyman practicing religious jurisprudence). Haj Aqa Nourollah’ as a fighter and mujtahed; who was aware of his time; involved in thepelotical affairs and considered this as the clergy’s waskhe believed that the main problem of Iran during Qajar period was the Russian and English colonialists’ intervention in Iran affairs as well as the king’s and appressors’ tyranny. Haj Aqa Nouroullah’ along his brother’ the late Ayatollah Shekikh Mohammad Taqi Najafi enititled to “Aqa Najafi”- struggled in Isfahan for half a century from “tobacco boycott movement” (1309 AH) to struggled Reza shah pahlavi’s dynasty(1346 AH). His distinct view; his awareness of his time ; and his persistence in his belief made him and active and innovative character in the history of developments in Iran.
Among his important measures are: fighting against foreign goods; using domestic products; the idea of establishing Qeraatkhaneh; Islamic hospital; establishing Yatimkhaneh(a house for orphans); establishing a newspaper Safakhaneh sociatey (a place foe debating with christens missionaries) and many other social and cultural activities. Due to the very measures he was recognized as the head of the clergy statement of Iran; moreover; Marja’-e taghlid (source of imitation) introduced him to the parliament as one of the five clergy supervised the religious laws.
Calling for jihad against Russia and England during World War I and protesting against the colonial treaty in 1915 and 1919 (the treaty concluded by Vosough od-Dowleh) is another chapter in the struggles of that great scholar.
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