Haibutsu kishaku

Haibutsu kishaku (廃仏毀釈^?) (literally "abolish Buddhism and destroy Shākyamuni") is a term that indicates a current of thought continuous in Japan's history which advocates the expulsion of Buddhism from Japan. More narrowly, it also indicates a particular historic movement and specific historic events based on that ideology which, during the Meiji Restoration, produced the destruction of Buddhist temples, images and texts, and the forced return to secular life of Buddhist monks.

An early example of haibutsu kishaku is the Mononobe clan's anti-Buddhist policies during the time of Buddhism's early introduction to Japan in the Kofun period. The Mononobe were opposed to the spread of Buddhism not on religious grounds, but rather because of nationalism and xenophobia. The Nakatomi clan, ancestors of the Fujiwara, were allies of the Mononobe in their opposition to Buddhism.

Another example is the policies of temple closure and monk defrocking of the Okayama, Aizu, and Mito Domains, also adopted for political and economic, rather than religious, reasons during the early modern period. These domainal policies were in general based on Confucian anti-Buddhist thought. The Meiji period form of haibutsu kishaku, based on kokugaku and Shinto-centrism, was instead dictated by a desire to distinguish between foreign Buddhism and a purely Japanese Shinto.

The haibutsu kishaku during the Meiji Restoration, the most famous instance of the phenomenon, was an event triggered by the official policy of separation of Shinto and Buddhism (or shinbutsu bunri) that after 1868 caused great damage to Buddhism in Japan. The destruction of Buddhist property took place on a large scale all over the country. For example, Kōfuku-ji in Nara suffered greatly. The temple, which is now a National Treasure, was hit with full force by the movement. The temple's land was seized, the priests forced to become Shinto priests, walls were torn down, trees were planted, and the area became part of one of the city's parks. The anti-Buddhist riots caused damage to all large temples of the city. The violence marked permanently every region of the country. Between 1872 and 1874, 18 thousand temples were eradicated, and maybe as many again from 1868 to 1872. Japanologist Martin Collcutt believes Japanese Buddhism was on the verge of total eradication.

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