Guboo Ted Thomas

Guboo Ted Thomas
Born	Edwin Thomas 29 Jan 1909 Jembaicumbene, Braidwood, South Coast, New South Wales, Australia
Died	19 May 2002 (aged 93) Moruya, South Coast, New South Wales, Australia
Spouse(s)	2 wives 1 partner
Children	12 children
Parent(s)	William “Bill” Iberia Thomas (1888-?) & Mary Gwendoline "Lino" Ahoy (1886–1959)

Edwin "Guboo" Ted Thomas (29 January 1909 – 19 May 2002) of the Yuin people was a prominent Aboriginal (Koori) elder (leader), He lived a full life, including touring Australia with a gumleaf orchestra during the Great Depression of the 1930s, playing rugby league and getting banned for fighting a referee, yet growing to become an Elder campaigning for protection of sacred sites on the South Coast, who went to the United Nations in New York, who urged the World Council of Churches to accept indigenous religions, and who met the Dalai Lama. Guboo loved a "cuppa" (cup of tea), had a sense of mischief, enjoyed being doted on by women, and his favourite saying was: "Always remember, the best is yet to come!".

Guboo's work in developing mutual respect and understanding, and in the renewal of the Spirit and the Dreaming, was prolific and ongoing. In his own words:
The Earth is our Mother.
When I die I'm going down there.
When you die you're going there too.
But what are you doing for the Earth?

Guboo wanted Aboriginal spirituality, the Dreaming, to enrich the lives of all Australians, and devoted the rest of his life to being a catalyst for a worldwide return to selfless ancient values. He became a member of the Baha'i faith, emphasising the spiritual unity of humankind of all religions. In 1984 the then 75-year-old began travelling the world teaching the Dreamtime, the heart of Aboriginal spirituality. For the remainder of his life Guboo held "Renewing the Dreaming" Camps around Australia and overseas, for which he was well respected. However among his own people he was not without his critics, some of whom felt that he had discovered the perks of being a new-age guru to the white community. Unfortunately he also sometimes upset the actual traditional owners of the land where his ceremonies were held, by not always respecting their sacred sites, and by violating local Aboriginal laws.

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