Gospel of Mark

Detailed content of Mark
1. Galilean ministry
John the Baptist (1:1–8)
Baptism of Jesus (1:9–11)
Temptation of Jesus (1:12–13)
Good News (1:15)
First disciples (1:16–20)
Capernaum's synagogue (1:21–28)
Peter's mother-in-law (1:29–31)
Exorcising at sunset (1:32–34)
A leper (1:35–45)
A paralytic (2:1–2:12)
Calling of Matthew (2:13–17)
Fasting and wineskins (2:18–22)
Lord of the Sabbath (2:23–28)
Man with withered hand (3:1–6)
Withdrawing to the sea (3:7–3:12)
Commissioning the Twelve (3:13–19)
Blind mute (3:20–26)
Strong man (3:27)
Eternal sin (3:28–30)
Jesus' true relatives (3:31–35)
Parable of the Sower (4:1–9,13-20)
Purpose of parables (4:10–12,33-34)
Lamp under a bushel (4:21–23)
Mote and Beam (4:24–25)
Growing seed and Mustard seed (4:26–32)
Calming the storm (4:35–41)
Demon named Legion (5:1–20)
Daughter of Jairus (5:21–43)
Hometown rejection (6:1–6)
Instructions for the Twelve (6:7–13)
Beheading of John (6:14–29)
Feeding the 5000 (6:30–44)
Walking on water (6:45–52)
Fringe of his cloak heals (6:53–56)
Discourse on Defilement (7:1–23)
Canaanite woman's daughter (7:24–30)
Deaf mute (7:31–37)
Feeding the 4000 (8:1–9)
No sign will be given (8:10–21)
Healing with spit (8:22–26)
Peter's confession (8:27–30)
Jesus predicts his death (8:31–33, 9:30–32, 10:32–34)
Instructions for followers (8:34–9:1)
Transfiguration (9:2–13)
Possessed boy (9:14–29)
Teaching in Capernaum (9:33–50)
2. Journey to Jerusalem
Entering Judea and Transjordan (10:1)
On divorce (10:2–12)
Little children (10:13–16)
Rich young man (10:17–31)
Son of man came to serve (10:35–45)
Blind Bartimaeus (10:46–52)
3. Events in Jerusalem
Entering Jerusalem (11:1–11)
Cursing the fig tree (11:12–14,20-24)
Temple incident (11:15–19)
Prayer for forgiveness (11:25–26)
Authority questioned (11:27–33)
Wicked husbandman (12:1–12)
Render unto Caesar... (12:13–17)
Resurrection of the Dead (12:18–27)
Great Commandment (12:28–34)
Is the Messiah the son of David? (12:35–40)
Widow's mite (12:41–44)
Olivet discourse (13)
Plot to kill Jesus (14:1–2)
Anointing (14:3–9)
Bargain of Judas (14:10–11)
Last Supper (14:12–26)
Denial of Peter (14:27–31,66-72)
Agony in the Garden (14:32–42)
Kiss of Judas (14:43–45)
Arrest (14:46–52)
Before the High Priest (14:53–65)
Pilate's court (15:1–15)
Soldiers mock Jesus (15:16–20)
Simon of Cyrene (15:21)
Crucifixion (15:22–41)
Entombment (15:42–47)
Empty tomb (16:1–8)
The Longer Ending (16:9–20)
Resurrection appearances (16:9–13)
Great Commission (16:14–18)
Ascension (16:19)
Dispersion of the Apostles (16:20) This box:

The Gospel According to Mark (Greek: τὸ κατὰ Μᾶρκον εὐαγγέλιον, to kata Markon euangelion), the second book of the New Testament, is one of the four canonical gospels and the three synoptic gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb – there is no genealogy or birth narrative, nor, in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as an heroic man of action, an exorcist, a healer, and a miracle worker. Jesus is also the Son of God, but he keeps his identity secret, concealing it in parables so that even the disciples fail to understand. All this is in keeping with prophecy, which foretold the fate of the messiah as Suffering Servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good news of the resurrection.

Traditionally thought to be an epitome (summary) of Matthew, which accounts for its place as the second gospel in the Bible, most scholars now regard it as the earliest of the gospels. Most scholars also reject the tradition which ascribes it to Mark the Evangelist, the companion of Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.

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