F. C. Baur

Ferdinand Christian Baur
Dr. F. C. von Baur (Steel engraving by Christoph Friedrich Dörr, 1830s)
Born	21 June 1792 Schmiden, Germany
Died	2 December 1860 (1860-12-03) (aged 68) Tübingen, Germany
Nationality	German
Fields	Theology New Testament
Alma mater	University of Tübingen

Ferdinand Christian Baur (21 June 1792 – 2 December 1860) was a German Protestant theologian and founder and leader of the (new) Tübingen School of theology (named for the University of Tübingen where Baur studied and taught). Following Hegel's theory of dialectic, Baur argued that second century Christianity represented the synthesis of two opposing theses: Jewish Christianity (Petrine Christianity) and Gentile Christianity (Pauline Christianity). This and the rest of Baur's work had a profound impact upon higher criticism of biblical and related texts.

Adolf Hilgenfeld followed Baur's lead and edited the Tübingen School's journal, though he was less radical than Baur. A patristic scholar and philosopher at Tübingen, Albert Schwegler, gave the School's theories their most vigorous expression. The School's influence peaked in the 1840s, but was waning by the early twentieth century.

Baur's views were revolutionary, but "one thing is certain: New Testament study, since his time, has had a different colour" (H.S. Nash). He had a number of followers, who in many cases modified his positions, and the groundwork laid by Baur continues to be built upon in the twenty-first century.

Baur was born at Schmiden, near Cannstatt. After training at the theological seminary of Blaubeuren, he went in 1809 to the University of Tübingen. Here he studied for a time under Ernst Bengel, grandson of the eminent New Testament critic, Johann Albrecht Bengel, and at this early stage in his career he seems to have been under the influence of the old Tübingen School. But at the same time the philosophers Johann Gottlieb Fichte and Friedrich Schelling were creating a wide and deep impression. In 1817 Baur returned to the theological seminary at Blaubeuren as professor. This move marked a turning-point in his life, for he now set to work on the investigations on which his reputation rests. He had already, in 1817, written a review of G. Kaiser's Biblische Theologie for Bengel's Archiv für Theologie (ii. 656); its tone was moderate and conservative.