Dunne-za language
 |
|
| Total population | |
|---|---|
| 1,700 (2016 census) | |
| Regions with significant populations | |
 Canada
|
|
 British Columbia
|
890 |
 Alberta
|
770 |
| Languages | |
| English, Dane-zaa | |
| Religion | |
| Christianity, Animism | |
| Related ethnic groups | |
| Tsuu T'ina | |
The Dane-zaa (ᑕᓀᖚ, also spelled Dunne-za, or Tsattine), historically referred to as the Beaver tribe by Europeans, are an Athabaskan-speaking group of First Nations people. Their traditional territory is around the Peace River in Alberta and British Columbia, Canada. Today, about 1,000 Dane-zaa reside in British Columbia and a hypothesized half of them speak the Dane-zaa language. Approximately 2,000 Dane-zaa live in Alberta.
The name Dunne-za has been translated to "Those who live among the beaver." The spelling Dane-zaa is typically used for "the Real People." That spelling is used by the Dane-zaa Language Authority. Different tribes and First Nations use different spellings. For example, the Doig River First Nation (DRFN) and Halfway River First Nation (HRFN) use Dane-Zaa. Prophet River First Nation (PRFN) uses Dunne Tsaa; and the West Moberly First Nations (WMFNs) use Dunne-za or Dunne Za. Where other spellings are used in citations, such as Dunne-Za (e.g., Ridington 1988), they are kept intact and are synonymous with Dane-zaa.
The historic usual English term Beaver is a translation of the name used by several of their neighboring tribes. the Dakelh called them Tsattine / Tsat'en and the Plains Cree called them Amiskiwiyiniw, both meaning "Those who live among the beaver" or "Beaver People." In French, they are known as the Gens de Castor, meaning "People of the Beaver."
Prior to the 19th century, the Dane-zaa inhabited lands further east, near the Athabaska and Clearwater Rivers, and north to Lake Athabaska, as well as territory north of the upper Peace River (called Saaghii Naachii, meaning "big river," by them). Archaeological evidence at Charlie Lake Cave establishes that the area of Charlie Lake north of Fort St John has been continuously occupied for 10,500 years by varying cultures of indigenous peoples.
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