Saint Dionysius the Great |
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14th Pope of Alexandria & Patriarch of the See of St. Mark | |
Pope Dionysius the Great
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Papacy began | 28 December 248 |
Papacy ended | 22 March 264 |
Predecessor | Heraclas |
Successor | Maximus |
Personal details | |
Born | Alexandria, Egypt |
Died | 22 March 264 Egypt |
Buried | Church of the Cave, Alexandria |
Nationality | Egyptian |
Denomination | Coptic |
Alma mater | Catechetical School of Alexandria |
Saint Dionysius of Alexandria, named "the Great," 14th Pope of Alexandria & Patriarch of the See of St. Mark from December 28, 248 until his death on March 22, 264 after seventeen years as a bishop. He was the first Pope to hold the title "the Great" (before a Bishop of Rome even). Dionysius' large surviving correspondence provides most of our information about him. Only one original letter survives to this day; the remaining letters are excerpted in the works of Eusebius.
Dionysius was born to a wealthy pagan family sometime in the late 2nd, early 3rd century. He spent most of his life reading books and carefully studying the traditions of heretics. He converted to Christianity at a mature age and discussed his conversion experience with Philemon, a presbyter of Pope Sixtus II. Dionysius converted to Christianity when he received a vision sent from God; in it he was commanded to vigorously study the heresies facing the Christian Church so that he could refute them through doctrinal study. After his conversion, he joined the Catechetical School of Alexandria and was a student of Origen and Pope Heraclas. He eventually became leader of the school and presbyter of the Christian church, succeeding Pope Heraclas in 231. Later he became Pope of the Coptic Orthodox Church of Alexandria & Patriarch of the See of St. Mark in 248 after the death of Pope Heraclas.
Dionysius was more an able administrator than a great theologian. Information on his work as Bishop of Alexandria is found in Dionysius' correspondence with other bishops and clergymen of the third century Christian Church. Dionysius’ correspondences included interpretations on the Gospel of Luke, the Gospel of John and the Book of Revelation.
During 249, a major persecution was carried out in Alexandria by a pagan mob, and hundreds were assaulted, stoned, burned or cut down on account of their refusal to deny their faith. Dionysius managed to survive this persecution and the civil war that followed. In January 250 the new emperor Decius issued a decree of legal persecution. Out of fear many Christians denied their faith by offering a token pagan sacrifice, while others attempted to obtain false documents affirming their sacrifice. Others who refused to sacrifice faced public ridicule and shame among their family and friends, and, if found by the authorities, brutal torture and execution. Many fled from the city into the desert, where most succumbed to exposure, hunger, thirst, or attacks by bandits or wild animals.