Diocesan Synod Nivariense

Diocesan Synod Nivariense (in Spanish: Sínodo Diocesano Nivariense, in Latin: Synodus Dioecesani Nivariensis) was an important meeting of the clergy and laity of the Roman Catholic Diocese of San Cristóbal de La Laguna (Canary Islands, Spain). It was the first diocesan synod in the history of this Diocese created in 1819 by Pope Pius VII and also called Diocese of Tenerife or Diocese Nivariense, hence the name of the Synod.

On August 15, 1995, feast of the Virgin of Candelaria (Patron of Canary Islands), the then Bishop of the Diocese Felipe Fernández García officially announces the convening of the first diocesan synod in the history of the diocese, being welcomed with great ovation from the faithful gathered in the square of the Basilica of Candelaria.

On September 14 of that year, the feast of Cristo de La Laguna, the pastoral letter was published. Promote Synod consult widely on the topics and prepare the Statute of the Synod: That day the ante-Commission, composed of 40 persons who are charged with is created. The theme chosen was: Renewal, communion and mission. During this time the diocesan surveys were also conducted.

On 17 June 1996 the Council Presidency and early July the bishop decided the ten general themes that would form the basis of study to prepare the Synod is constituted.

The Synod was officially opened on May 31, 1998 (Feast of Pentecost) in La Laguna Cathedral. Last night was held at the Church of La Concepción de La Laguna a prayer vigil led by Bishop Emeritus Damián Iguacen Borau and Bishop Felipe Fernández own.

From that moment, the Synod Assembly over several months rushing eight intense sessions. The main objectives discussed were: The proper reception of Second Vatican Council a comprehensive and systematic way, entry into the third millennium of the birth of Christ with a spiritual renewal of the Diocese, held for the first time since the erection of the Diocese one diocesan Synod and respond adequately to the profound social, political and cultural changes affecting religious life response. Besides other issues, such as family, diocesan structures and church and youth were treated.

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