Defamiliarization or ostranenie (остранение) is the artistic technique of presenting to audiences common things in an unfamiliar or strange way in order to enhance perception of the familiar. A central concept in 20th-century art and theory, ranging over movements including Dada, postmodernism, epic theatre, and science fiction, it is also used as a tactic by recent movements such as culture jamming.
According to (De Guzman, 2016), Defamiliarization of that which is or has become familiar or taken for granted, hence automatically perceived, is the basic function of all devices. And with defamiliarization come both the slowing down and the increased difficulty (impeding) of the process of reading and comprehending and an awareness of the artistic procedures (devices) causing them. (Margolin 2005)
The term "defamiliarization" was first coined in 1917 by Viktor Shklovsky in his essay "Art as Device" (alternate translation: "Art as Technique") (Crawford 209). Shklovsky invented the term as a means to "distinguish poetic from practical language on the basis of the former's perceptibility" (Crawford 209). Essentially, he is stating that poetic language is fundamentally different than the language that we use every day because it is more difficult to understand: "Poetic speech is formed speech. Prose is ordinary speech – economical, easy, proper, the goddess of prose [dea prosae] is a goddess of the accurate, facile type, of the "direct" expression of a child" (Shklovsky 20). This difference is the key to the creation of art and the prevention of "over-automatization," which causes an individual to "function as though by formula" (Shklovsky 16). This distinction between artistic language and everyday language, for Shklovsky, applies to all artistic forms:
The purpose of art is to impart the sensation of things as they are perceived and not as they are known. The technique of art is to make objects ‘unfamiliar,' to make forms difficult to increase the difficulty and length of perception because the process of perception is an aesthetic end in itself and must be prolonged. (Shklovsky 16)
Thus, defamiliarization serves as a means to force individuals to recognize artistic language: