Confederated Salish and Kootenai Tribes of the Flathead Nation

The Confederated Salish and Kootenai Tribes of the Flathead Reservation are the Bitterroot Salish, Kootenai and Pend d'Oreilles (Upper Kalispel) (pronounced: “pond-oray”) tribes.

They were incorrectly called the Flathead Indians by the first Europeans who came to the area. The Flatheads call themselves Salish, meaning “the people”. These people never practiced head flattening, but their Columbia River neighbors shaped their own heads to create a pointed appearance, and called the Salish "flatheads" in contrast.

The Flatheads lived between the Cascade Mountains and Rocky Mountains. The Salish (Flatheads) initially lived entirely east of the Continental Divide but established their headquarters near the eastern slope of the Rocky Mountains. Occasionally, hunting parties went west of the Continental Divide but not west of the Bitterroot Range. The easternmost edge of their ancestral hunting forays were the Gallatin, Crazy Mountain, and Little Belt Ranges.

The first written record of the tribes is from their meeting with the Lewis and Clark Expedition (September 4, 1805). Lewis and Clark came there and asked for horses but eventually ate the horses due to starvation. The Flatheads also appear in the records of the Roman Catholic Church at St. Louis, Missouri, to which they sent four delegations to request missionaries (or "Black Robes") to minister to the tribe. Their request was finally granted, and a number of missionaries, including Pierre-Jean De Smet, S.J., were eventually sent. The Flatheads are also located in Sula, Montana.

The tribes negotiated the Hellgate treaty with the United States in 1855. From the start, treaty negotiations were plagued by serious translation problems. A Jesuit observer, Father Adrian Hoecken, said that the translations were so poor that "not a tenth of what was said was understood by either side." But as in the meeting with Lewis and Clark, the pervasive cross-cultural miscommunication ran even deeper than problems of language and translation. Tribal people came to the meeting assuming they were going to formalize an already-recognized friendship. Non-Indians came with the goal of making official their claims to native lands and resources. Isaac Stevens, the new governor and superintendent of Indian affairs for the Washington Territory, was intent on obtaining cession of the Bitterroot Valley from the Salish. Many non-Indians were already well aware of the valley's potential value for agriculture and its relatively temperate climate in winter. Because of the resistance of Chief Victor (Many Horses), Stevens ended up inserting into the treaty complicated (and doubtless poorly translated) language that defined the Bitterroot Valley south of Lolo Creek as a "conditional reservation" for the Salish. Victor put his X mark on the document, convinced that the agreement would not require his people to leave their homeland. No other word came from the government for the next fifteen years, so the Salish assumed that they would indeed stay in their Bitterroot Valley forever.

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