Christ healing the bleeding woman

Jesus healing the bleeding woman (or "woman with an issue of blood" and other variants) is one of the miracles of Jesus in the Gospels (Mark 5:25–34, Matthew 9:20–22, Luke 8:43–48).

In the Gospel accounts, this miracle immediately follows the exorcism at Gerasa and is combined with the miracle of the Daughter of Jairus. The incident occurred while Jesus was traveling to Jairus' house, amid a large crowd:

The woman's condition, which is not clear in terms of a modern medical diagnosis, is translated as an "issue of blood" in the King James Version and a "flux of blood" in the Wycliffe Bible and some other versions. In scholarly language she is often referred to by the original New Testament Greek term as the haemorrhoissa (ἡ αἱμοῤῥοοῦσα, "bleeding woman").

Because of the continual bleeding, the woman would have been continually regarded in Jewish law as a niddah or menstruating woman, and so ceremonially unclean. In order to be regarded as clean, the flow of blood would need to stop for at least 7 days. Because of the constant bleeding, this woman lived in a continual state of uncleanness which would have brought upon her social and religious isolation.

Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. According to the Catholic Encyclopedia article on fringes in scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), a reference to the formative çîçîth (tzitzit). Because of the Pharisees' authority, people regarded the fringe with a mystical quality.

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