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Chinese pagoda


Chinese pagodas (Chinese: ; pinyin: ) are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been praised for the spectacular views which they offer, and many famous poems in Chinese history attest to the joy of scaling pagodas.

Earliest base-structure type for Chinese pagodas were square-base and circular-base. By the 5th-10th centuries the Chinese began to build octagonal-base pagoda towers. The highest Chinese pagoda from the pre-modern age is the Liaodi Pagoda of Kaiyuan Monastery, Dingxian, Hebei province, completed in the year 1055 AD under Emperor Renzong of Song and standing at a total height of 84 m (275 ft). The pagoda was built of brick and stone and has the classic gradual tiered eaves marking each storey, and has a section of its walls partially open at one side, which allows one to view the interior of the pagoda, the inner column shaped as another pagoda inside, and the thickness of the pagoda's walls. Although it no longer stands, the tallest pre-modern pagoda in Chinese history was the 100-metre-tall wooden pagoda (330 ft) of Chang'an, built by Emperor Yang of Sui. The Liaodi Pagoda is the tallest pre-modern pagoda still standing, yet in April 2007 a new wooden pagoda at the Tianning Temple of Changzhou was opened to the public; this pagoda is now the tallest in China, standing at 154 m (505 ft).

Iconography of Han is noticeable in architecture of the Chinese Pagoda. The image of the Shakyamuni Buddha in the abhaya mudra is also noticeable in some Chinese pagodas. Buddhist iconography is also inside of the symbolism in the pagoda. In an article on Buddhist elements in Han art, Wu Hung suggests that in these tombs, Buddhist iconography was so well incorporated into native Chinese traditions that a unique system of symbolism had been developed. It was believed by some that they would influence the success of young students taking the examinations for a civil service degree. When a pagoda of Yihuang County in Fuzhou collapsed in 1210 during the Song Dynasty, all the local inhabitants believed that the unfortunate event was directly correlated with the recent failure of many exam candidates in the prefectural examinations for official degrees, the prerequisite for appointment in civil service. The pagoda was rebuilt in 1223 and had a list inscribed on it of the recently successful examination candidates, in hopes that it would reverse the trend and win the county supernatural, cosmic favor.


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