Chinese Canadians are a sizable part of the population in Greater Vancouver, especially in the Chinese communities in the city of Vancouver and the adjoining suburban city of Richmond. The legacy of Chinese immigration is prevalent throughout the Vancouver area.
Chinese Canadians have been a presence in Vancouver since its 1886 incorporation. Shifts in the economy of smaller towns in British Columbia and immigration caused the size of Vancouver's ethnic Chinese community to increase. Like those of other areas of North America, Vancouver's initial Chinese population was mainly from Guangdong province.
A new wave of immigration started in the middle of the 20th century, continuing to the present. The first wave originated from Hong Kong, and subsequent waves of immigration from Taiwan and Mainland China changed the composition of the Chinese community.
There were 114 Chinese in the Burrard Inlet area in 1884. The population included 60 sawmill hands, 30 cooks and washing persons, ten store clerks, five merchants, three married women, and one prostitute. The sawmill hands worked at Hasting's Sawmill. Additional Chinese settled an area north of False Creek after an 1885 announcement that the terminus of the railway was to be extended to that area. Former railroad workers caused Vancouver's population to increase.
The city of Vancouver incorporated in April 1886, and at the time the city had a pre-existing Chinese population. The Chinese coming to Vancouver had originated from Guangdong. Many Chinese worked at Hastings Sawmill upon arrival, and many Chinese worked in logging camps, mills, and in forest-clearing crews. Property owners hired Chinese to clear forests because the Chinese were the cheapest laborers available.
Vancouver gained the Chinese name Erbu, which means "Second Port." However New Westminster also had the name "Erbu." To disambiguate the two cities, Chinese persons referred to Vancouver as Xianshui Erbu, which means "the Second Port on Brackish Water." This name was used in place of Erbu and continues to be used as of 2007.
Discriminatory actions against Chinese occurred early in the city's history, including mob violence, newspaper articles asking for preventing Chinese from living in Vancouver, and post-Great Vancouver Fire street resolutions asking for preventing the return of the Chinese. In the period's newspaper articles, according to James Morton, author of In the Sea of Sterile Mountains, "anti-Chinese sentiment appeared to be unanimous." The practice of contractors hiring labour crews of only one race had caused the wage disparity between whites and Chinese, and according to Paul Yee, author of Saltwater City: Story of Vancouver's Chinese Community, the lower pay of the Chinese workers was the "classic explanation" for anti-Chinese sentiment among whites. Morton stated that "Greedy speculators" had chosen to use Chinese labourers despite the abundance of White laborers. Some historians argued that whites desiring a racially homogenous White Canada was another strong factor in anti-Chinese sentiment. In early 1886 one party in the mayoral election in Vancouver prevented Chinese from voting.