Apollinaris of Ravenna
| Saint Apollinaris | |
|---|---|
Portrait Mosaic of Saint Apollinaris at the Basilica of Sant'Apollinare in Classe, Ravenna
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| Martyr | |
| Born | Antioch, Roman Province of Syria (now Antakya, modern-day Turkey) |
| Died | Ravenna, Italy |
| Venerated in | Roman Catholic Church, Eastern Orthodox Church |
| Feast | July 20 (Roman Catholic Church) July 23 (pre-1969 General Roman Calendars, Eastern Orthodox Church) |
| Attributes | Sword |
| Patronage |
epilepsy; gout; Emilia-Romagna region (Italy) Aachen, Burtscheid, Düsseldorf, Ravenna, Remagen |
Apollinaris of Ravenna (Italian: Apollinare) is a Syrian saint, whom the Roman Martyrology describes as "a bishop who, according to tradition, while spreading among the nations the unsearchable riches of Christ, led his flock as a good shepherd and honoured the Church of Classis near Ravenna by a glorious martyrdom."
According to tradition, he was a native of Antioch in Roman Province of Syria. As the first Bishop of Ravenna, he faced nearly constant persecution. He and his flock were exiled from Ravenna during the persecutions of Emperor Vespasian (or Nero, depending on the source). On his way out of the city he was identified, arrested as being the leader, tortured and martyred by being run through with a sword. Centuries after his death, he appeared in a vision to Saint Romuald.
Other legends have him martyred under the Emperor Valens.
The early 20th-century Catholic Encyclopaedia rendered the traditional version as follows:
He was made Bishop of Ravenna, Italy, by Saint Peter himself. The miracles he wrought there soon attracted official attention, for they and his preaching won many converts to the Faith, while at the same time bringing upon him the fury of the idolaters, who beat him cruelly and drove him from the city. He was found half-dead on the seashore, and kept in concealment by the Christians, but was captured again and compelled to walk on burning coals and a second time expelled. But he remained in the vicinity, and continued his work of evangelization. We find him then journeying in the Roman province of Aemilia [in Italy]. A third time he returned to Ravenna. Again he was captured, hacked with knives, had scalding water poured over his wounds, was beaten in the mouth with stones because he persisted in preaching, and was flung into a horrible dungeon, loaded with chains, to starve to death; but after four days he was put on board a ship and sent to Greece. There the same course of preachings, miracles and sufferings continued; and when his very presence caused the oracles to be silent, he was, after a cruel beating, sent back to Italy. All this continued for three years, and a fourth time he returned to Ravenna. By this time Vespasian was Emperor, and he, in answer to the complaints of the pagans, issued a decree of banishment against the Christians. Apollinaris was kept concealed for some time, but as he was passing out of the gates of the city, was set upon and savagely beaten, probably at Classis, a suburb, but he lived for seven days, foretelling meantime that the persecutions would increase, but that the Church would ultimately triumph. It is not certain what was his native place, though it was probably Antioch. Nor is it sure that he was one of the seventy-two disciples of Christ, as has been suggested. The precise date of his consecration cannot be ascertained, but he was Bishop of Ravenna for twenty-six years.
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