Abraham ben Maimonides

Abraham ben Moses ben Maimon (אברהם בן רמב"ם; also known as Rabbeinu Avraham ben ha-Rambam, and Avraham Maimuni) (1186 – December 7, 1237) was the son of Maimonides who succeeded his father as Nagid of the Egyptian Jewish community.

Avraham was born in Fostat, Egypt - his father, Maimonides, was fifty-one years old then. The boy was "modest, highly refined and unusually good natured"; he was also noted for his brilliant intellect and even while a youth became known as a great scholar. When his father died in 1204 at the age of sixty-nine, and Avraham was only nineteen, Avraham was recognised as the greatest scholar in his community. Thus, he succeeded Rambam as Nagid (head of the Egyptian Jews), as well as in the office of court physician, at the age of only eighteen. (The office of nagid was held by the Maimonides family for four successive generations until the end of the 14th century). Rabbi Avraham greatly honored the memory of his father, and defended his writings and works against all critics. Due to his influence, a large Egyptian Karaite community returned to the fold of Rabbinic Judaism. The Jews of Yemen are known to have maintained contact with Rabbi Avraham while he served as head of the Jewish community in Egypt, sending to him some thirteen questions relating to halacha, to which questions he replied in his own succinct way.

Avraham Maimuni's best known work is his Milhamoth ha-Shem ("The Book of the Wars for God"), in which he answers the critics of his father's philosophical doctrines expressed in the Guide for the Perplexed. He had initially avoided entering the controversy over his father's writings, however, when he heard of the alleged burning of his father's books in Montpellier in 1235, he compiled Milchamot HaShem which he addressed to the Hachmei Provence. His principal work is originally composed in Judeo-Arabic and entitled "כתאב כפיא אלעאבדין" Kitāb Kifāyah al-`Ābidīn ("A Comprehensive Guide for the Servants of God"). From the extant surviving portion it is conjectured that Maimuni's treatise was three times as long as his father's Guide for the Perplexed. In the book, Maimuni evinces a great appreciation of and affinity for Sufism (Islamic mysticism). Followers of his path continued to foster a Jewish-Sufi form of pietism for at least a century, and he is rightly considered the founder of this pietistic school.

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