In Sikhism, only lacto-vegetarian food is served in the Gurdwara (Sikh temple) but Sikhs are not bound to be meat-free. The general consensus is that Sikhs are free to choose whether to adopt a meat diet or not. Sikhs, once they become Amritdhari (baptised) via the Amrit Sanskar (baptism ceremony), are forbidden from eating Kutha or ritually-slaughtered (Halal, Kosher) meat because it transgresses one of the four restrictions in the Sikh Code of Conduct. According to the Akal Takht (Central Body for Sikh Temporal Affairs), Sikhs are allowed to eat Jhatka meat. Other dietary Sikh practices include Sarbloh Bibek, which translates literally to "all-iron lifestyle", and consists of the use of only iron utensils and strictly eating food prepared by the Khalsa (Sikh community).
The Akal Takht (Central Body for Sikh Temporal Affairs) represents the final authority on controversial issues concerning the Sikh Panth (community or collective). The Hukamnama (edict or clarification), issued by Akal Takht Jathedar (head priest or head caretaker) Sadhu Singh Bhaura dated February 15, 1980, states that eating meat does not go against the code of conduct (Kurehit) of the Sikhs; Amritdhari Sikhs can eat meat as long as it is Jhatka meat.
Some religious sects of Sikhism—Damdami Taksal, Akhand Kirtani Jatha, Namdharis, Guru Nanak Nishkam Sewak Jatha and the 3HO—believe that the Sikh diet should be meat-free. The reason for the disagreement with this ruling is that these sects had many Vaishnav converts to Sikhism who were staunchly vegetarian.
- Page 143 Sri Guru Granth Sahib Ji
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