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Quail hunting


Quail hunting is a hunting sport. There are 21 subspecies of northern bobwhite, a ground-dwelling bird native to the United States, Mexico, and the Caribbean. Many of the common larger species are hunted as game birds.

The archaeological record from excavations of indigenous peoples' sites in North America reveal few quail bones, suggesting that those early inhabitants focused on larger game that may have produced greater results for the effort involved. When European settlers arrived, quail hunting began in earnest.

Quail live throughout the United States. Quail hunting in the 20th Century was the most popular game hunting sport. Due to their popularity as game birds and their extensive distribution, quail have been studied throughout the North American continent, particularly in the 20th Century. In the twenty years from the late 1960s through the late 1980s, quail populations, as measured by hunting statistics, showed dramatic declines. Causes included disease, habitat reduction, hunting, weather variables and other impacts. These were addressed through formation of organizations such as Quail Unlimited and through side benefits from the 1981 Farm Act, which encouraged farmers to remove highly eroded land from cultivation, thus increasing quail habitat.



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Scent hound


Scent hounds (or scenthounds) are a type of hound that primarily hunts by scent rather than sight. These breeds are hunting dogs and are generally regarded as having some of the most sensitive noses among canines.

Hounds are hunting dogs that either hunt by following the scent of a game animal (scenthounds) or by following the animal by sight (sighthounds). There are many breeds in the scenthound type, and scenthounds may do other work as well, so exactly which breeds should be called scenthound can be controversial. Kennel clubs assign breeds of dogs to Groups, which are loosely based on breed types. Each kennel club determines which breeds it will place in a given group.

Scent hounds specialize in following a smell or scent. Most of these breeds have long, drooping ears. One theory says that this trait helps to collect scent from the air and keep it near the dog's face and nose. They also have large nasal cavities, which also helps to help them smell better. Their typically loose, moist lips are said to assist in trapping scent particles.

Most of these breeds have deep, booming voices and use them actively when running, and especially when following a scent trail. Although this can be a nuisance in settled areas, it is a valuable trait that allows the dog's handler to follow the dog or pack of dogs during a hunt even when they are out of sight, such as when following a fox or raccoon through woodland.

Scent hounds do not need to be as fast as sight hounds, because they do not need to keep prey in sight, but they need endurance so that they can stick with a scent and follow it for long distances over rough terrain. The best scent hounds can follow a scent trail even across running water and even when it is several days old. Most scent hounds are used for hunting in packs of multiple dogs. Longer-legged hounds run more quickly and usually require that the hunters follow on horseback; shorter-legged hounds allow hunters to follow on foot. Hunting with some breeds, such as German Bracke, American Foxhounds, or coonhounds, involves allowing the pack of dogs to run freely while the hunters wait in a fixed spot until the dogs' baying announces that the game has been "treed". The hunters then go to the spot on foot, following the sound of the dogs' baying.



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Solunar theory


The solunar theory is a hypothesis that animals and fishes move according to the location of the moon in comparison to their bodies. The theory was laid out in 1926 by John Alden Knight, but was said to be used by hunters and fishermen long before the time it was published.

In May 1926, John Aldenn Knight put together some fishing folklore and other fishing factors such as the sun and the moon, hence the name Solunar (Sol for sun and Lunar for moon) to form a theory on the patterns of animal movement. Knight compiled a list of factors which control or influence the day-to-day behavior of many freshwater and saltwater fish. Each one of the 33 different factors were considered. All but 3 were rejected. The three factors retained were the sun, the moon and the tide. For salt water fishing, tides have long been known as a factor that controls fishes' behavior. As Knight's research progressed, he found that rather than just tides themselves, the relationship of the moon and sun's positions relative to each other may be the determining factor. In addition to the time of moon up () - moon down, his research determined that there were intermediate times of the day that occurred in between the two major periods. From that he establishes that there were major periods (moon up - moon down) and minor periods. Knight published the first Solunar table in 1936.

Solunar tables are tables that fishermen and hunters use to determine the best days of the month and times of the day for catching fish and hunting game. Knowing the time of the tides, sunrise, and sunset help fishermen predict when fish are going to bite. For hunters, the tides are not a factor. Hunters use the alignment of the sun and the moon to determine when game are likely to be moving the most. Other conditions not being unfavorable, fish will feed, land animals will move about, birds will sing and fly from place to place, in theory, all living things will become more active, more alive, during solunar periods than at other times of apparent equal value. "...anglers have found that it is a guide to the best fishing of each day, and the quality of their sport has improved..." Using these tables, a fisherman and a hunter can tell when the moon is directly underfoot or overhead. The strongest activity occurs when there is a full moon or a new moon, and is weakest when there is a quarter moon or a three quarter moon. This is because the combined gravitational force of the moon and the sun is strongest when both are directly above or directly below our heads. People now have access to better lunar data because of improved technology the US Naval Observatory exploits and also because of the availability of, and improvements to, GPS technology. These new technologies have allowed solunar theory to generate hunting and fishing times with much greater precision. It is important to note that data in tables found on various websites should be reverified periodically with available US Naval Observatory data, as well as compared against other reputable solunar data providers. Inconsistencies abound due to the complex nature of the astrophysics computations and overlooked associated anomalies-checking that are required to produce useful results. Moon transits which do not occur for more than a day, or associated times being off more than a few minutes are indications of a fundamental issue for a given position and should be suspect. All data providers should be verified before assuming data presented is authoritative or accurate.



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Taxidermy


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Taxidermy (from the Greek for arrangement of skin) is the art of preparing, stuffing, and mounting the skins of animals (especially vertebrates) for display (e.g., as hunting trophies or museum display) or for other sources of study (like species identification) or simply the preservation of a beloved pet. Taxidermy can be done on all vertebrate species of animals, including mammals, birds, fish, reptiles, and amphibians, and invertebrate species of animals including insects and arachnids.

A person who practices taxidermy is called a taxidermist. They may practice professionally for museums or as businesses catering to hunters and fishermen, or as amateurs, such as hobbyists, hunters, and fishermen. A taxidermist is aided by familiarity with anatomy, sculpture, painting, and tanning.

Preserving animal skins has been practiced for a long time. Embalmed animals have been found with Egyptian mummies.

Although embalming incorporates the use of lifelike poses, it is not considered taxidermy. In the Middle Ages, crude examples of taxidermy were displayed by astrologers and apothecaries. The earliest methods of preservation of birds for natural history cabinets were published in 1748 by Reaumur in France. Techniques for mounting were described in 1752 by M. B. Stollas. There were several pioneers of taxidermy in France, Germany, Denmark and England around this time. For a while, clay was used to shape some of the soft parts, but this made specimens heavy.

By the 18th century, almost every town had a tannery business. In the 19th century, hunters began bringing their trophies to upholstery shops, where the upholsterers would actually sew up the animal skins and stuff them with rags and cotton. The term "stuffing" or a "stuffed animal" evolved from this crude form of taxidermy. Professional taxidermists prefer the term "mounting" to "stuffing". More sophisticated cotton-wrapped wire bodies supporting sewn-on cured skins soon followed. In France, Louis Dufresne, taxidermist at the Muséum national d'Histoire naturelle from 1793, popularized arsenical soap in an article in Nouveau dictionnaire d'histoire naturelle (1803–1804). This technique enabled the museum to build the greatest collection of birds in the world.



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Trophy hunting


Trophy hunting is the selective hunting of wild game for human recreation. The trophy is the animal or part of the animal kept, and usually displayed, to represent the success of the hunt. The primary game sought is usually the oldest and most mature animal from a given population. This is typically a male with the largest body size or largest antlers or horns. Parts of the animal may be kept as a hunting trophy or memorial (usually the skin, antlers, horns and/or head), in most circumstances the carcass itself is usually used for food, sometimes donated to the local community.

Trophy hunting has both firm supporters and strong opponents. Debates surrounding trophy hunting centrally concern not only the question of the morality of recreational hunting and supposed conservation efforts of big-game and ranch hunting, but also the observed decline in animal species that are targets for trophy hunting.

A hunting trophy is an item prepared from the body of a game animal killed by a hunter and kept as a souvenir. Often, the heads or entire bodies are processed by a taxidermist, although sometimes other body parts such as teeth, tusks, horns or hide are used as the trophies.

Such trophies are often displayed in the hunter's home or office, and often in specially designed "trophy rooms," sometimes called "game rooms" or "gun rooms," in which the hunter's weaponry is displayed as well.

A big-game hunter is a person engaged in the sport of trophy hunting for large animals or game. Potential big game sought include, but are not limited to, bears, big cats, hippos, elephants, rhinos, buffalos, and moose.

Advocates of trophy hunting cite the potential conservation efforts of big-game in trophy hunting practices.



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Venatio


Venatio (Latin: venatio, "hunting", plural venationes) was a type of entertainment in Roman amphitheaters involving the hunting and killing of wild animals.

Exotic wild beasts from the far reaches of the Roman Empire were brought to Rome and hunts were held in the morning prior to the afternoon main event of gladiatorial duels. The hunts were held in the Roman Forum, the Saepta, and in the Circus Maximus, though none of these venues offered protection to the crowd from the wild animals on display. Special precautions were taken to prevent the animals from escaping these venues, such as the erection of barriers and the digging of ditches. Very few animals survived these hunts though they did sometimes defeat the "bestiarius", or hunter of wild beast. Thousands of wild animals would be slaughtered in one day. During the inauguration of the Colosseum over 9,000 animals were killed.

Not all the animals were ferocious, though most were. Animals that appeared in the venatio included lions, elephants, bears, tigersdeer, wild goats, dogs, and rabbits. Some of these animals were trained, and instead of fighting, performed tricks.

The treatment given to wolves differed from the treatment meted out to other large predators. The Romans generally seem to have refrained from intentionally harming wolves. For instance, they were not displayed in the venationes due to their religious importance to the Romans.

Revered for its ferocity, the lion was extremely popular in venationes and gladiatorial shows. Thus the dictator Caesar used 400 lions (imported primarily from North Africa and Syria) in the Circus, where the inclusion of the foreign animal lent his shows extra panache. Indeed, obtaining the animals from the far-flung corners of the empire was an ostentatious display of wealth and power by the emperor or other patron to the populace, and was also meant to demonstrate Roman power of the whole human and animal world and to show the plebs of Rome exotic animals they might never see otherwise.



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Vermin


Vermin (colloquially varmint or varmit) are pests or nuisance animals, that spread diseases or destroy crops or . Use of the term implies the need for extermination programs. Since the term is defined in relation to human activities, which species are included vary from area to area and person to person.

The term derives from the Latin vermis (worm), and was originally used for the worm-like larvae of certain insects, many of which infest foodstuffs came from farm The term varmint (and vermint) has been found in sources from c. 1530–1540s.

Varmint or varmit is an American-English colloquialism, particularly common to the American east and South-east within the nearby bordering states of the vast Appalachia region. The term describes farm pests which raid farms as opposed to infest farms—mainly predators such as foxes, weasels, and coyotes, sometimes even wolves or rarely, bears, but also, to a lesser degree, herbivores and burrowing animals that directly damage crops and land.

Although this version of the word "vermin" is not a prevalent term in Standard Written English, it is a common descriptor for certain kinds of weapons and pest control situations in the Appalachian and nearby states and the American west and south-west which have adopted terms such as varmint rifle and varmint hunting.



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White hunter


White hunter is a literary term used for professional big game hunters of European or North American backgrounds who plied their trade in Africa, especially during the first half of the 20th century. The activity continues in the dozen African countries which still permit big-game hunting. White hunters derived their income from organizing and leading safaris for paying clients, or from the sale of ivory.

The popular term Great White Hunter emphasizes the racial and colonial aspects of the profession, as well as its colorful aspects. Depending on the author and intention, the term can be used straightforwardly, in parody, or as a criticism.

White men from Western countries had been hunting big game in Africa throughout the 19th century, particularly in the more settled southern portion of the continent. But the region most associated with the term "white hunters" is East Africa. By the start of the 20th century, as part of the "scramble for Africa", Great Britain and Germany had taken colonial possession of territories on the eastern half of the continent—territories now recognized as the nations of Kenya, Rwanda, Uganda, and Tanzania.

There were many factors that led to the spread of big-game hunting in East Africa, but two were foremost among them: first, a romantic European conception of hunting that combined privilege and sportsmanship, and second, the desire by the colonizing powers to create new agricultural economies, to which unchecked animal populations posed a serious threat.

Although the origins of the phrase cannot be confirmed, the first European to go by the title of "white hunter" is generally considered to have been Alan Black. Black was hired in the 1890s by Hugh Cholmondeley, 3rd Baron Delamere. Delamere employed both Alan Black and a native Somali hunter to lead safaris in Somaliland. As the story goes, in order to avoid confusion, the Somali was referred to as the "black hunter", and Black was called the "white hunter".



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Wholesale Sports


Wholesale Sports Outdoor Outfitters is a Canadian owned and operated retailer in western Canada of hunting, fishing and camping gear and apparel, that provides expert advice and merchandise for outdoor sports and activities.

Wholesale Sports offers equipment, clothing and accessories in the camping, hunting, and fishing categories to outdoor enthusiasts across western Canada. Founded by two brothers from Calgary, they acquired local retailers including Frenchy's and Barottos Sports establishing Wholesale Sports as a retailer and distributor to western Canada's sportsmen and women. Over time, Wholesale Sports acquired and opened additional stores in Edmonton, Lethbridge, Winnipeg, Saskatoon and Kamloops.

UFA acquired Wholesale Sports Canada in early 2008. A year later, they acquired the leases of 15 Sportsman’s Warehouse stores with an employee base of 1,200. Sportsman’s Warehouse, a privately held Salt Lake City-based, outdoor adventure retailer, had 68 locations throughout the U.S. before UFA acquired 15 sites. The Fargo, North Dakota location was closed in July 2011, leaving 14 stores in the U.S., and 11 in Canada. In 2013 UFA divested its U.S. Wholesale Sports business.

Wholesale Sports opened its 12th and 13th Canadian locations in Prince George, B.C. (2013), and Westbank, B.C. (2014).

In early 2015, Wholesale Sports implemented a new e-commerce platform at www.wholesalesports.com/

Main brands currently sold at Wholesale Sports Outdoor Outfitters:



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Wild Hunt


The Wild Hunt is a European folk myth involving a ghostly or supernatural group of huntsmen passing in wild pursuit. The hunters may be either elves or fairies or the dead, and the leader of the hunt is often a named figure associated with Woden (or other reflections of the same god, such as Alemannic Wuodan in Wuotis Heer ("Wuodan's Army") of Central Switzerland, Swabia etc.), but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the Welsh Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel or the Devil, or an unidentified lost soul or spirit either male or female.

Seeing the Wild Hunt was thought to presage some catastrophe such as war or plague, or at best the death of the one who witnessed it. People encountering the Hunt might also be abducted to the underworld or the fairy kingdom. In some instances, it was also believed that people's spirits could be pulled away during their sleep to join the cavalcade.

The concept was developed based on comparative mythology by Jacob Grimm in Deutsche Mythologie (1835) as a folkloristic survival of Germanic pagan tradition, but comparable folk myths are found throughout Northern, Western and Central Europe. Grimm popularised the term Wilde Jagd ("Wild Hunt") for the phenomenon.

Based on the comparative approach based on German folklore, the phenomenon is often referred to as Wilde Jagd (German: "wild hunt/chase") or Wildes Heer (German: "wild host"). In Germany, where it was also known as the "Wild Army", or "Furious Army", its leader was given various identities, including Wodan (or "Woden"), Knecht Ruprecht (cf. Krampus), Berchtold (or Berchta), and Holda (or "Holle"). The Wild Hunt is also known from post-medieval folklore.



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