Yama Loga

Naraka (Sanskrit: नरक) is the Hindu equivalent of Hell, where sinners are tormented after death. It is also the abode of Yama, the god of Death. It is described as located in the south of the universe and beneath the earth.

The number and names of hells, as well as the type of sinners sent to a particular hell, varies from text to text; however, many scriptures describe 28 hells. After death, messengers of Yama called Yamadutas bring all beings to the court of Yama, where he weighs the virtues and the vices of the being and passes a judgement, sending the virtuous to Svarga (heaven) and the sinners to one of the hells. The stay in Svarga or Naraka is generally described as temporary. After the quantum of punishment is over, the souls are reborn as lower or higher beings as per their merits. In a few texts, hell is described as a bottomless pit of darkness where souls are trapped for eternity and deprived of rebirth.

The Bhagavata Purana describes Naraka as beneath the earth: between the seven realms of the underworld (Patala) and the Garbhodaka Ocean, which is the bottom of the universe. It is located in the South of the universe. Pitrloka, where the dead ancestors (Pitrs) headed by Agniṣvāttā reside, is also located in this region. Yama, the Lord of Naraka, resides in this realm with his assistants. The Devi Bhagavata Purana mentions that Naraka is the southern part of universe, below the earth but above Patala. The Vishnu Purana mentions that it is located below the cosmic waters at the bottom of the universe. The Hindu epics too agree that Naraka is located in the South, the direction which is governed by Yama and is often associated with Death. Pitrloka is considered as the capital of Yama, from where Yama delivers his justice.

The god of Death, Yama, employs Yama-dutas (messengers of Yama) or Yama-purushas, who bring souls of all beings to Yama for judgement. Generally, all living beings, including humans and animals, go to Yama's abode upon death where they are judged. However, very virtuous beings are taken directly to Svarga (heaven). People devoted to charity, especially donors of food, and eternal truth speakers are spared the justice of Yama's court. War-heroes who sacrifice their life and people dying in holy places like Kurukshetra are also described as avoiding Yama. Those who get moksha (salvation) also escape from the clutches of yamadutas. Those who are generous and ascetics are given preferential treatment when entering Naraka for judgement. The way is lighted for those who donated lamps, while those who underwent religious fasting are carried by peacocks and geese.

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