Way of the Celestial Masters
| Way of the Celestial Masters | |||||||
| Traditional Chinese | 天師道 | ||||||
|---|---|---|---|---|---|---|---|
| Simplified Chinese | 天师道 | ||||||
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| Transcriptions | |
|---|---|
| Standard Mandarin | |
| Hanyu Pinyin | Tiān Shī Dào |
The Way of the Celestial Masters is a Chinese Daoist movement that was founded by Zhang Daoling in 142 CE. At its height, the movement controlled a theocratic state in what is now Sichuan.
In 142 CE Zhang Daoling announced that Laozi had appeared to him and commanded him to rid the world of decadence and establish a new state consisting only of the ‘chosen people.’ Zhang became the first Celestial Master, and began to spread his newly founded movement throughout the province of Sichuan. The movement was initially called the "Way of the Five Pecks of Rice", because each person wishing to join was required to donate five pecks of rice. The movement spread rapidly, particularly under his son Zhang Heng and grandson Zhang Lu. Their rebellion against the Han dynasty is known as the Five Pecks of Rice Rebellion. After the success of the rebellion in 184, they founded the theocratic state of Zhang Han in the Hanzhong Valley of Sichuan, enjoying full independence.
正一 Zhengyi included in their religious liturgy, the Daoist writings of the Han, Laozi, the 3 caves and 7 parts. 方士 Fangshi originated in southern China. Sin was punished by ailments in the view of the Heavenly Masters. The Shangqing syncretized the Heavenly Masters with fangshi. Buddhism, Fangshi, and Heavenly Masters were synchronized in Lingbao.
The 180 precepts of the Celestial Masters were rules on morality. Stocking up riches was banned by Daoism.
A 173 AD Sichuan stele provides physical proof for the Celestial Masters existence at its oldest. China's southeastern area may have seen the spraed of Celestial Masters in the Six Dynasties. At the start of their existence a large amount of religious text canon was already written by the Celestial Masters. Celestial Masters used an 精室 "essential chamber" for ceremonies. Specific attire was worn by Daoists. Celestial Master collectives had secretaries assigned to them on the basis of their population. Clerics of the Celestial Masters were referred to as 黃赤祭酒 "libationers of te yellow and red" in the era of the Six dynasties. There were stationery clerics and roving clerics. Distinctions between different social groups in civilization were recognized and utilized accordingly by the Celestial Masters. The Celestial Masters did not find monastic lifestyle attractive and rather passed down their teachings to their biological heirs. Children and widows were part of the Celestial Master groups. Tablets were clutched and prostrations were conducted by clerics. The Dadaojia Lingjie denounced the Yellow Turbans who were enemies of the Celestial Masters. A ritual master of the Celestial Masters may have been a 齋官 fast officer. Daoist Lingbao and Celestial Masters may have overlapped in customs with the Daoist Louguan ceremonies.
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