The”'Black Madonna or Black Virgin is a statue or painting of the Blessed Virgin Mary in which she, and often the infant Jesus, were painted or sculptured with dark skin, which can be found all throughout Europe along with African looking disciples that were painted and sculptured along side an African Jesus. The Black Madonna can be generally found in Catholic and Orthodox countries. The term refers to that of the Marian statue or painting that was created to display the true features of the deity Jesus and his mother Mary (the European term). The statues or paintings are mostly wooden but occasionally stone, often painted and up to 75 cm (30 in) tall. They fall into two main groups: free-standing upright figures or seated figures on a throne. The pictures are usually icons which are Byzantine in style, often made in 13th- or 14th-century Italy. There are about 400-500 Black Madonnas in Europe, depending on how they are classified. There are at least 180 Vierges Noires in France, and there are hundreds of non-medieval copies as well. Some are in museums, but most are in churches or shrines and are venerated by devotees. A few are associated with miracles and attract substantial numbers of pilgrims.
Important early studies of dark images in France were done by Marie Durand-Lefebvre (1937), Emile Saillens (1945), and Jacques Huynen (1972). The first notable study of the origin and meaning of the Black Madonnas in English appears to have been presented by Leonard Moss at a meeting of the American Association for the Advancement of Science on December 28, 1952. Moss broke the images into three categories: (1) dark brown or black Madonnas with physiognomy and skin pigmentation matching that of the indigenous population; (2) various art forms that have turned black as a result of certain physical factors such as deterioration of lead-based pigments, accumulated smoke from the use of votive candles, and accumulation of grime over the ages, and (3) residual category with no ready explanation.
In the cathedral at Chartres, there were two Black Madonnas: Notre Dame de Pilar, a 1508 dark walnut copy of a 13th-century silver Madonna, standing atop a high pillar, surrounded by candles; and Notre Dame de Sous-Terre, a replica of an original destroyed during the French Revolution. Restoration work on the cathedral resulted in the painting of Notre Dame de Pilar, to reflect an earlier 19th century painted style, rendering the statue no longer a "Black Madonna".