The Vision of the Twelve Goddesses was an early Jacobean era masque, written by Samuel Daniel and performed in the Great Hall of Hampton Court Palace on the evening of Sunday, 8 January 1604. One of the earliest of the Stuart Court masques, staged when the new dynasty had been in power less than a year and was closely engaged in peace negotiations with Spain,The Vision of the Twelve Goddesses stood as a precedent and a pattern for the many masques that followed during the next four decades.
The name of the masque's designer is not recorded in the historical sources; some scholars have argued that he may have been Inigo Jones, who had recently returned to England from the royal court of Anne's brother Christian IV of Denmark, and so had a connection with her courtly establishment. The stage set had clear similarities with Jones's later masque work; the set for The Vision consisted of a large mountain, plus a Temple of Peace and a Cave of Sleep at the opposite end of the hall.
Daniel's text draws on classical mythology. The presenters are Iris, the Graces, a Sybil, and personifications of Night and Sleep. (These speaking roles were taken by boys and men who were not aristocrats but lower Court functionaries. Aristocratic participants in Court masques generally did not take speaking roles.) The musicians who played Cornets were dressed as Satyrs.
In the masque, Night appears and awakens her son, Sleep, who calls forth a vision for the spectators with his wand (and promptly goes back to sleep). Iris appears at the top of the artificial mountain, and descends to the Temple of Peace, where she tells the Sybil about the coming of the goddesses. The Graces appear on the mountaintop and descend to the floor below, followed by twelve goddesses, descending three by three, to the music of the satyrs. Each goddess is followed by a torchbearer, dressed in white with gold stars. The dozen aristocrats parade to the Temple of Peace as the Graces sing; the main dances ensue.
The performance featured Anne of Denmark, the queen consort of King James I, and eleven of the queen's ladies in waiting. They were attired as classical goddesses and danced in the masque; the Queen, curiously, did not take the obvious role of Juno, queen of the gods, but rather Pallas Athena. The dozen noble participants and their roles were: