The Language of God: A Scientist Presents Evidence for Belief
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Author | Francis S. Collins |
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Illustrator | Michael Hagelberg |
Country | United States |
Language | English |
Subject | Theistic evolution, Apologetics |
Genre | Religious studies |
Publisher | Free Press |
Publication date
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2006 |
Pages | 304 |
ISBN | |
OCLC | 65978711 |
215 22 | |
LC Class | BL240.3 .C66 2006 |
The Language of God: A Scientist Presents Evidence for Belief is a bestselling book by Francis Collins in which he advocates theistic evolution. Francis Collins is an American physician-geneticist, noted for his landmark discoveries of disease genes, and his leadership of the Human Genome Project (HGP). He currently serves as the Director of the US National Institutes of Health. In the book, Collins describes briefly the process by which he became a Christian.
Collins raises arguments for the idea of God from biology, astrophysics, psychology and other disciplines. He cites many famous thinkers, most prevalently C. S. Lewis, as well as Saint Augustine, Stephen Hawking, Charles Darwin, Theodosius Dobzhansky and others. In 2007 Christianity Today judged it one of the best books of the previous year.
The book proposes the name "BioLogos" as a new term for theistic evolution. "BioLogos" is also the name of a science-and-faith organization Collins founded in November 2007.
Bios is the Greek word for "life". Logos is Greek for "word," with a broader meaning in Heracleitean Philosophy and Stoicism—namely the rational principle ordering the universe. This concept was appropriated by Christian theology. In Christian theology, "Word" is actually a creative agent for all that exists, in addition to being an ordering principle. Furthermore, in some Christian thinking the eternal and divine Logos merged and synthesized with a human nature to become Jesus Christ in the Incarnation. This is laid out in the opening prologue of the Gospel of John, forming part of the textual basis for Christian belief in the Trinity, as the concept of Logos morphed over time into God the Son for the second person of the Trinity.