In linguistics and literary theory, textuality comprises all of the attributes that distinguish the communicative content under analysis as an object of study. It is associated with structuralism and post-structuralism.
Textuality is not just about the written word; it also comprises the placement of the words and the reader’s interpretation. There is not a set formula to describe a text’s textuality; it is not a simple procedure. This summary is true even though the interpretation that a reader develops from that text may decide the identity and the definitive meanings of that text. Textuality, as a literary theory, is that which constitutes a text in a particular way. The text is an indecidable (there is an inexistence of an effective or "strict" method of writing or structure).
Being textual includes innumerable elements and aspects. Each and every form of text and text in that form of literature embraces and consists of its own individual and personal characteristics; these may include its personality, the individuality of that personality, the popularity, and so on. The textualities of the text defines the characteristics. However, the characteristics are also closely associated with the structure of the text (structuralism). Peter Barry's discussion of textuality notes that "its essence is the belief that things cannot be understood in isolation – they have to be seen in the context of the larger structures they are part of". To form an opinion, criticise, or completely interpret a text you would first have to read the complete literary work as a whole, this enables the reader to make supported judgements on the personality and individuality of the text. The text is always hiding something. Although the reading may define and the interpretation may decide, the text does not define or decide. The text rests as operationally and fundamentally indecidable. Roger Webster frequently uses metaphors of ‘weaving’, ‘tissue’, ‘texture’, ‘strands’, and ‘filiation’ when talking about the structure of texts He also agrees that "instead, the text is a surface over which the reader can range in any number of ways that the text permits"
Textuality is a practice. Through a text’s textuality, it makes itself mean, makes itself be, and makes itself come about in a particular way. Through its textuality, the text relinquishes its status as identity and affirms its condition as pure difference. In indifference, the text "dedefines" itself, etches itself in a texture or network of meaning, which is not limited to the text itself. Barry describes this as a "structuralist approach to literature, there is a constant movement away from the interpretation of the individual literary work and a parallel drive towards understanding the larger, abstract structures which contain them".