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Sthānakavāsī


Sthānakavāsī is a sect of Śvētāmbara Jainism founded by a merchant named Lavaji in 1653 AD. It believes that idol worship is not essential in the path of soul purification and attainment of Nirvana/Moksha. The sect is essentially a reformation of the one founded on teachings of Lonka, a fifteenth-century Jain reformer. Sthānakavāsins accept thirty-two of the Jain Agamas, the Śvētāmbara canon. Śvētāmbarins who are not Sthānakavāsins are mostly part of the Murtipujaka sect.

Saints (ascetic Sthanakvasins, called maharaj saheb's) wear white clothes and cover their mouths with a square white cloth or muhapatti intended to minimize the risk of inhaling small insects or other airborne life forms, which Sthanakvasins see as a violation of ahimsa "non-violence". They eat food collected from followers' houses and do not save edibles beyond the next meal and water is not kept even for a single night. All eating and drinking has to be done between sunrise and sunset.

Saints do not stay at one place for too long except for the four monsoon months, the chaturmas. Saints are also called dhundhiya "searchers" for their early practice of searching out and staying in abandoned or neglected structures to avoid disturbance from the public. Saints own no possessions except for a few books, a couple sets of clothes and carrying utensils made of a special natural material.

Sthanakwasi : The Sthanakwasi arose not directly from the Shwetambars but as reformers of an older reforming sect, viz., the Lonka sect of Jainism. This Lonka sect was founded in about 1474 A.D. by Lonkashah, a rich and well-read merchant of Ahmedabad.

The main principle of this sect was not to practice idol-worship. Later on, some of the members of the Lonka sect disapproved of the ways of life of their current ascetics, declaring that they lived less strictly than Mahavira would have wished. A Lonka sect layman, Viraji of Surat, received initiation as a Yati, i.e., an ascetic, and won great admiration on account of the strictness of his life. Many people of the Lonka sect joined this reformer and they took the name of Sthanakwasi, thereby intending to strictly follow on the principles of Lord Mahavir. Sthanakvasi means those who do not have their religious activities in temples but carry on their religious duties in places known as Sthanakas which are like prayer-halls.

The Sthanakwasis are also called by terms as


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