Social-imperialism

Social imperialism (also called imperial socialism and socio-imperialism) can mean either of two types of left-wing phrases. The term has political and academic meanings that are quite different.

As a political term, social imperialism is the political ideology of people, parties, or nations that are "socialist in words, imperialist in deeds". The term "social imperialism" is a Marxist expression, typically used in a derogatory fashion. The phrase was first used in Marxist circles during the early 20th century discussions on the position of the international workers' movement towards the impending European war and particularly in regard to the Social Democratic Party of Germany. In this context it is very similar to, but not interchangeable with, the terms social chauvinism and social patriotism.

In the later decades the most significant use of the phrase has been in the Maoist critique of the Soviet Union. Mao Zedong argued that the Soviet Union had itself become an imperialist power while maintaining a socialist façade.Albanian Communist leader Enver Hoxha agreed with Mao in this analysis, before later using the expression to also condemn Mao's Three Worlds Theory.

The term has also been used as a conceptual device by left-wing academics, especially in regard to modern German history. The academic use of the phrase is usually to describe governments that engage in imperialism meant to preserve the domestic social peace. The left-wing German historian Hans-Ulrich Wehler has defined social imperialism as "the diversions outwards of internal tensions and forces of change in order to preserve the social and political status quo", and as a "defensive ideology" to counter the "disruptive effects of industrialization on the social and economic structure of Germany". In Wehler's opinion, social imperialism was a device that allowed the German government to distract public attention from domestic problems and preserve the existing social and political order. Wehler argued that the dominant elites used social imperialism as the glue to hold together a fractured society and to maintain popular support for the social status quo. Wehler argued German colonial policy in the 1880s was the first example of social imperialism in action, and was followed up by the Tirpitz Plan for expanding the German Navy starting in 1897. In this point of view, groups such as the Colonial Society and the Navy League are seen as instruments for the government to mobilize public support. The demands for annexing most of Europe and Africa in World War I are seen by Wehler as the pinnacle of social imperialism.

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