Slavic Native Faith's theology and cosmology

Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of an absolute, supreme God (Rod) who begets the universe and lives as the universe (pantheism and panentheism), present in all its phenomena. Polytheism, that is the worship of the gods or spirits, and ancestors, the facets of the supreme Rod generating all phenomena, is an integral part of Rodnovers' beliefs and practices.

The swastika-like kolovrat is the symbol of Rodnovery. According to the studies of Boris Rybakov, such whirl and wheel symbols, which also include patterns like the "six-petaled rose inside a circle" and the "thunder mark" (gromovoi znak), represent the supreme Rod and its various manifestations (whether Triglav, Svetovid, Perun or other gods).

Prior to their Christianisation, the Slavic peoples were polytheists, believing in a range of deities. Belief in these deities varied according to location and through time, with Slavs sometimes adopting the worship of deities from the pantheons of other, neighbouring linguistic groups. Both in Russia and in Ukraine, modern Rodnovers are divided among those who are monotheists and those who are polytheists; in other words, some emphasise a unitary principle of divinity, while others put emphasis on the distinct gods and goddesses. Some Rodnovers even describe themselves as atheists, believing that gods are not real entities but rather ideal symbols.

Monotheism and polytheism are not regarded as mutually exclusive. The shared underpinning is a pantheistic view that is holistic in its understanding of the universe. A rather common theological stance is that of monism, through which the many different gods (polytheism) are seen as manifestations of a single, universal God — generally identified by the concept of Rod, also known as Sud ("Judge") and Prabog ("Pre-God", "First God") among South Slavs.

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