Panentheism

Panentheism (meaning "all-in-God", from the Ancient Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God") is the belief that the divine every part of the universe and also extends beyond time and space. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains a distinction between the divine and non-divine and the significance of both.

In pantheism, the universe and everything included in it is equal to the Divine. In panentheism, the universe and the divine are not ontologically equivalent. God is instead viewed as the soul of the universe, the universal spirit present everywhere, in everything and everyone, at all times. Some versions suggest that the universe is nothing more than the manifestation of God. In some forms of panentheism, the cosmos exists within God, who in turn "transcends", "pervades" or is "in" the cosmos. While pantheism asserts that 'All is God', panentheism goes further to claim that God is greater than the universe. In addition, some forms indicate that the universe is contained within God, like in the Kabbalah concept of Tzimtzum. Much Hindu thought is highly characterized by panentheism and pantheism.Hasidic Judaism merges the elite ideal of nullification to paradoxical transcendent Divine Panentheism, through intellectual articulation of inner dimensions of Kabbalah, with the populist emphasis on the panentheistic Divine immanence in everything.

Karl Krause coined the term in the 18th century.

Native American beliefs have been characterized as panentheistic in that there is an emphasis on a single, unified divine spirit that is manifest in each individual entity. (North American Native writers have also translated the word for God as the Great Mystery or as the Sacred Other) This concept is referred to by many as the Great Spirit. Philosopher J. Baird Callicott has described Lakota theology as panentheistic, in that the divine both transcends and is immanent in everything.

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