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Sharifate of Mecca


The Sharifate of Mecca Arabic: شرافة مكة‎‎ Sharāfa Makka) or Emirate of Mecca was a state, non-sovereign for much of its existence, ruled by the Sharifs of Mecca. A sharif is a descendant of Hasan ibn Ali, Muhammad's grandson. In Western sources, the prince of Mecca was known as Grand Sherif, but Arabs have always used the appellation "Emir".

The Sharifate existed from about 968 to 1925. From 1201, the descendants of the Sharifian patriarch Qutada ruled over Mecca, Medina and the Hejaz in unbroken succession until 1925.

Originally, the sharifs of the Hejaz had generally avoided involvement in public life. This situation changed in the second half of the 10th century, with the rise of the Qaramita sect. The Qaramita directed tribal raids towards Iraq, Syria and much of Arabia, interrupting the flux of pilgrims to Mecca. In 930, Qaramita raiders attacked Mecca, and stole the holy Black Stone from the Kaaba, gravely embarrassing the Abbasid caliph in Baghdad.Abu al-Misk Kafur, an Abbasid vassal and ruler of Egypt, persuaded the Qaramita to end their raids and return the Black Stone to Mecca in return for an annual tribute. As a measure to enhance the safety of the pilgrims he chose one of the sharifs of Hejaz, Jaafar al-Musawi, and installed him as emir of Mecca in about 964.

When the Ismaili Shia Fatimids conquered Egypt in 973, they began to appoint the sharifs of Mecca from the descendants of Jaafar al-Musawi. In 1012, the Emir of Mecca Abdul-Futuh declared himself caliph, but he was persuaded to give up his title in the same year. The first Sulayhid ruler conquered the whole of Yemen in 1062, and proceeded northwards to occupy the Hejaz. For a time, they appointed the Emirs of Mecca. As Sunni power began to revive after 1058, the Meccan emirs maintained an ambiguous position between the Fatimids and the Seljuks of Isfahan. After Saladin overthrew the Fatimids in 1171, the Ayyubids aspired to establishing their sovereignty over Mecca. Their constant involvement in dynastic disputes, however, led to a period free of external interferences in the Hejaz.


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