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Serbian mythology


Serbian mythology comprises beliefs and myths of Serbia and Serbs.

The Apostles of the Slavs, Cyril and Methodius, have been venerated by Serbian Orthodox Christians since their Christianization in 867.They are thought by historians to have been natives of Macedonia (region),but it is unknown whether they were Slavs or Greeks).

In Krajište and Vlasina there are epic stories of the extermination of Roman males in a battle, and of the settling of Russians (Antes)

Tasseography with coffee is part of folk culture.

A form of the ancient, Slavic polytheistic religion (see Slavic mythology) was practised by the South Slavs (including the Serbs) prior to Christianisation. The Serbs came into contact with Christianity during the reign of emperor Heraclius (610-641) and were later during the rule of Basil I (867-886) baptized by Byzantine missionaries of Constantinople Cyril and Methodius.

In Serbia and the other South Slavic countries there is a division between two types of dragon-like creatures. A dragon is called zmaj (змaј). It is considered as extremely intelligent, wise and knowledgeable creature of superhuman strength and proficiency in magic, very rich (usually described as having castles of enormous riches hidden in distant lands) and often lustful for women, upon whom it is capable of begetting offspring. It often breathes fire and is generally accepted as a highly respected being, and, while not wholly benevolent, never entirely evil either.Legends were spread about many historical and mythical heroes that they were conceived by a dragon. Aždaja or aždaha, sometimes ala or hala is generally considered to be a creature separate from dragons and a polar opposite to them in its nature. It is a being of pure evil, a dragon-like beast and dreadful monster with no reason, that usually lives in dark and hostile places, or guards unreachable locations in fairy-tales. It is often multi-headed (with 3, 7 or 9 heads) and breathes fire. In Christian mythology and iconography, the famous St. George icon is described as 'slaying the aždaja/aždaha', and not dragon (compare Azhi dahaka in Persian mythology). While 'zmaj' mostly correspondents to English dragon, sometimes it is translated as 'aždaja/aždaha', depending on the context.


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