Semen Frank
| Semyon Ludvigovich Frank | |
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| Born |
Nikolai Alexandrovich Berdyaev January 28, 1877 Moscow, Russian Empire |
| Died | December 10, 1950 (aged 73) London, England |
| Era | 20th-century philosophy |
| Region | Russian philosophy |
| School | Christian mysticism, Christian philosophy |
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Semyon Lyudvigovich Frank (Russian: Семён Лю́двигович Франк; 1877–1950) was a Russian philosopher. Born into a Jewish family, he became a Christian in 1912.
Semyon Lyudvigovich Frank was born in Russia in 1877, in Moscow, in a Jewish family. His father, a doctor, died when the boy was young, and he was brought up by his maternal grandfather, M. Rossiansky, an Orthodox Jew, who taught him Hebrew and took him to the synagogue. Through his stepfather, the populist V. I. Zak, he was introduced to the works of N. K. Mikhailovsky and other revolutionaries.
At secondary school he became interested in Marxism. In 1894 he began to study law at Moscow University, but spent more time preaching socialism to the workers, but by 1896 he found Marxist economic theories unsatisfactory, though he remained a socialist. In 1899 he wrote a revolutionary pamphlet which got him expelled from Moscow; so he completed his studies of philosophy and political economy in Berlin. In 1900 he published in Russian a Critique of Marx's theory of value. In 1901 he returned to Russia and received his bachelor's degree at the University of Kazan. Thereafter philosophy became his main preoccupation.
In 1901 Peter Berngardovich Struve invited Frank to contribute to his collection, The Problem of Idealism (published in 1902), which criticised materialism and positivism. He spent the next five years between Moscow and Germany, writing and translating philosophical works and assisting Struve. Between 1902 and 1905, he contributed to Struve's periodical, Osvobozhdenie ('Liberation'), published in Stuttgart (1902-1904) and Paris (1904–1905). In 1906 he moved to St Petersburg and contributed philosophical essays to Struve's periodical, Russkaya Mysl. In 1908, he contributed to the influential symposium, Vekhi ('signposts').
In 1908, he married Tatyana Sergeevna Bartseva (1886-1984) with whom he would have four children: Alexei (1910-1969), Natalia (1912-1999), Vasiliy (1920-1996) and Victor.
In 1912, he converted to Orthodox Christianity, and began lecturing on philosophy at St Petersburg University. Later, he wrote, "I consider my Christianity as the completion of my Old Testament upbringing, as an organic evolution based on the religious foundations which I accepted in my childhood".
Frank spent 1913-1914 in Germany, where he wrote Der Gegenstand des Wissens ('The Object of Knowledge') for which he received his master's degree (1916). It was followed by his Dusha Cheloveka ('Man's Soul') (1917).
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