Seitenstetten Abbey

Seitenstetten Abbey (German: Stift Seitenstetten) is a Benedictine monastery in Seitenstetten in the Mostviertel region of Lower Austria.

The monastery was founded in 1112 by Udalschalk, or Udiskalk, a relative of Bishop Ulrich of Passau, to which he gave all his estates as an endowment. In 1114 the new foundation was settled by monks from Göttweig Abbey. Bishop Ulrich dedicated the church in 1116 and granted the abbey the large parish of Aschbach. In 1142 it also received the large parish of Wolfsbach. Out of these two original parishes were formed the fourteen modern parishes for which the abbey is still responsible.

In about 1180 Archbishop Wichmann of Magdeburg granted the abbey the extensive woodlands on the Ybbs, with the duty of setting up a cell there and celebrating divine service in perpetuity. There is also some indication in the first century of the abbey's existence that there was already a school.

Despite many setbacks, including two serious fires and many disputes over property, the abbey gradually developed. In 1347 the community had 22 members. After a lengthy period of decline Abbot Benedikt I, formerly prior of the Schottenstift in Vienna, introduced the Melk Reforms at Seitenstetten, thus bringing about a revival in its spiritual and cultural life. This abbot had a chapel built and dedicated in 1440 on the Sonntagberg and so established the Sonntagberger Pilgrimage under the control and protection of the abbey.

Thereafter the abbey was hard hit by the Hungarian disturbances associated with Matthias Corvinus, the Turkish taxes and above all the Reformation; the number of monks declined sharply.

Not until the time of Abbot Christoph Held (1572–1602), with the powerful support of the Imperial Council, was any beginning of spiritual revival possible. Under the abbots that followed, the art of the Baroque made its appearance, and the number of monks was augmented by Bavarians and Swabians. But only after the Thirty Years' War did Abbot Gabriel Sauer (1648–74) finally succeed in stabilising the abbey economically and then in bringing about a true religious renewal.

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Wikipedia