The secularization process in Lebanon began under a 1920s French mandate, continuing under different governments since independence. Lebanon is a parliamentary democracy within an overall confessionalist framework; as a form of consociationalism, the highest offices are proportionately reserved for representatives from certain religious communities.
However, increasing numbers of Lebanese organize against this confessionalist system and for an installation of laïcité in the national government.
In April 2010, Laïque Pride, a secular group co-founded by feminist Yalda Younes, called for “an end to the country's deep-rooted sectarian system” and for a “secular Lebanon.” Laïque Pride supports the enacting of a unified Civil Code for the Personal Status Law.
At a march in May 2012 in which 600 participated, Laïque Pride issued demands, four concerning women’s rights and two concerning media freedom. Secular student clubs from Saint Joseph University (USJ), the Lebanese Academy of Fine Arts (ALBA), as the American University of Beirut (AUB) also participated in the march.
On April 26, 2010, in response to Hizb ut-Tahrir's growing appeal in Beirut and demands to re-establish an Islamic caliphate, a Laïque Pride march was held in Beirut. Three days later, 70,000 gathered Martyrs’ Square in Beirut in a march organized by Laïque Pride.
In 2011, hundreds of protesters rallied in Beirut on 27 February in a march referred to as "The Laique pride", calling for reform of the country's confessional political system. At the same time, a peaceful sit-in took place in Saida.