The Sangh Parivar (translation: RSS family of organisations) refers to the family of Hindu nationalist organisations which have been started by members of the Rashtriya Swayamsevak Sangh (RSS) or drew inspiration from its ideology. The Sangh Parivar represents the Hindu nationalist movement. It includes the RSS and several dozen affiliated organisations, whose members' expressed opinions have been diverse over a range of topics. Nominally, the different organisations within the Sangh Parivar run independently and have different policies and activities.
The Sangh Parivar includes the following organisations (with membership figures in brackets). They are also categorized.
In the 1960s, the volunteers of the RSS joined the different social and political movements in India, including the Bhoodan, a land reform movement led by prominent Gandhian Vinobha Bhave and the Sarvodaya led by another Gandhian Jayaprakash Narayan. RSS also supported the formation of a trade union, the Bharatiya Mazdoor Sangh and a student's organisation Akhil Bharatiya Vidyarthi Parishad and many other organisations like Seva Bharati, Lok Bharati, Deendayal Research Institute etc.
These organisations started and supported by the RSS volunteers came to be known collectively as the Sangh Parivar. Next few decades have seen a steady growth in the influence of the Sangh Parivar in the social and political space of India.
The ideology of the Sangh Parivar has been seen to have a diverse set of thoughts and opinions that has made it difficult to be categorized by the Western stereotypic divisions of ‘Leftists’ and ‘Rightists’. While some of their policies are seen as ‘Conservative’ and ‘Rightist’, on a range of different issues, they have shared similar concerns as Leftists, Liberals and the Green activists.
Sangh ideologue M S Golwalkar articulated the Sangh’s vision on diversity and pluralism, as follows, “Individuals and nations in all parts of the globe have distinctive traits and features, each of them having its own place in the scheme of the universe. The different human groups are marching forward, all towards the same goal, each in its own way and in keeping with its own characteristic genius. The destruction of the special characteristics, whether of an individual, or of a group, will therefore not only destroy the natural beauty of harmony but also its joy of self-expression. Evolution of human life also, which is a multi-faced one, is retarded thereby.”