Salomon Maimon
| Salomon Maimon | |
|---|---|
Salomon Maimon
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| Born |
Shlomo ben Joshua 1753 Zhukov Borok near Mir, Lithuania, Poland-Lithuania |
| Died | 22 November 1800 Siegersdorf near Freystadt in Schlesien, Silesia, Habsburg Monarchy |
| Education | Gymnasium Christianeum |
| Era | 18th-century philosophy |
| Region | Western Philosophy |
| School |
German Idealism German skepticism |
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Main interests
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Epistemology, metaphysics, ethics |
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Notable ideas
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Critique of Kant's quid juris and quid factis, the Doctrine of Differentials (die Lehre vom Differential), the Principle of Determinability (der Satz der Bestimmbarkeit) |
Salomon Maimon (/ˈmaɪmɒn/; German: [ˈmaɪmoːn]; Hebrew: שלמה מימון; 1753 – 22 November 1800) was a German-speaking philosopher, born of Jewish parentage in present-day Belarus.
Salomon Maimon was born Shlomo ben Joshua in the town of Zhukov Borok near Mir in the Grand Duchy of Lithuania (present-day Belarus), where his grandfather leased an estate from a Prince Karol Stanisław "Panie Kochanku" Radziwiłł. He was taught Torah and Talmud, first by his father, and later by instructors in Mir. He was recognized as a prodigy in Talmudic studies, which he later described as "endless disputation without end or aim". His parents fell on hard times, and betrothed him to two separate girls in order to take advantage of their dowries, leading to a bitter rivalry. At the age of eleven he was married to one of the two prospects, a girl from Nesvizh. At the age 14 he was already a father and was making money by teaching Talmud. Later he learned some German from books and walked all the way to Slutsk, where he met a rabbi who had studied in Germany. He borrowed German books on physics, optics and medicine from him. After that he became determined to study further.
Maimon describes how he took an interest in Kabbalah, and made a pilgrimage to the court of the Maggid of Mezritch around 1770. He ridiculed the Maggid's adherents for their enthusiasm, and charged the Maggid with manipulating his followers. He also wrote that the Maggid's ideas are "closer to correct ideas of religion and morals" than those he was taught in cheder."
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