Sallie Ann Glassman
| Sallie Ann Glassman | |
|---|---|
Glassman in 2009
|
|
| Born | 1954 Kennebunkport, Maine, USA |
| Nationality | American |
| Ethnicity | Jewish—Ukrainian |
| Subjects | Vodou, Tarot |
| Notable works | The New Orleans Voodoo Tarot |
Sallie Ann Glassman (born 1954) is an American practitioner of Haitian Vodou, a writer, and an artist. She was born in Kennebunkport, Maine and is of Jewish—Ukrainian heritage.
Glassman has been practicing Vodou in New Orleans since 1977 and in 1995 became one of few White Americans to have been ordained via the traditional Haitian initiation. She owns Island of Salvation Botanica, a botánica and art gallery with religious supplies, medicinal herbs, and Haitian and local artworks.
She was quoted in The New York Times in November 2003:
It's nonstop 24 hours a day... I get people from all walks of life, from street people to professors to psychiatrists to political leaders. They aren't looking for hexes or charms to make someone's nose fall off. It's something much more basic. They turn to voodoo because there's an increasing desperation in our culture for spiritual meaning and direction."
Glassman's art is both esoteric and syncretic. She has produced two major non-traditional tarot packs: the Enochian Tarot is derived from the Enochian magical system of Elizabethan magician Doctor John Dee, and the New Orleans Voodoo Tarot replaces the standard four tarot suits with depictions of the spirits of the major strands of Vodou (Petro, Congo, Rada) and Santería practices.
In 1992, Glassman published a set of tarot cards called the New Orleans VooDoo Tarot. It was through this that she "gained national fame". The cards depict black people on the tarot cards, unusual for the time. The cards feature:
... prominent Orisha divinities such as Obatala, Oshun, Ogun, Yemaya, and Shango next to classical Haitian Vodou spirits such as Damballah-Wedo, Ezili-Freda, and Guede, all integrated into one sacred cosmos. She also has cards for the religious leaders, the Haitian Vodou priest (oungan) and priestess (manbo) next to their Cuban counterparts the santero and santera as if they all belonged to one and the same tradition. The whole mix is interspersed with cards for New Orleans Voodoo icons Marie Laveau and Dr. John, the most famous priests of Louisiana Voodoo, and jazzed up with cards such as "Courir le Mardi Gras" and "Carnival".
...
Wikipedia