Robert of Courçon
|
His Eminence Robert of Courçon |
|
|---|---|
| Cardinal of S. Stefano al Monte Celio | |
| Other posts | Canon of the cathedral chapter of Paris |
| Orders | |
| Created Cardinal | 18 February 1212 |
| Rank | Cardinal priest |
| Personal details | |
| Born | circa 1160/1170 Kedleston (possibly), Derbyshire, England |
| Died | 6 February 1219 (aged c. 49–59) Damietta, Egypt |
| Buried | Damietta, Egypt |
| Nationality | English |
| Denomination | Roman Catholic |
| Previous post | Canon of the cathedral chapter of Noyon |
Robert of Courçon (sometimes Robert Curzon) (c. 1160/1170 – 1219) was an English cardinal of the Roman Catholic Church.
He was born sometime between 1160 and 1170 in Derbyshire, England; possibly in the village of Kedleston. After having studied at Oxford, Paris, and Rome, he became the Chancellor of the University of Paris in 1211. The following year, he was created Cardinal priest of S. Stefano al Monte Celio. In 1213, he was appointed legate a latere to preach the crusade, and in 1215 was placed at the head of a commission to inquire into the errors prevalent at the University of Paris. He participated in the papal conclave of 1216, which elected Pope Honorius III.
He took an active part in the campaign against heresy in France, and accompanied the army of the Fifth Crusade into Egypt as legate of Pope Honorius III.
He died during the siege of Damietta in 1219, and was buried in Damietta.
He is the author of several works, including a Summa devoted to questions of canon law and ethics and dealing at length with the question of usury.
His interference in the affairs of the University of Paris, in the midst of the confusion arising from the introduction of the Arabian translations of Aristotle, resulted in the proscription (1215) of the metaphysical as well as the physical treatises of the Stagyrita, together with the summaries thereof (Summæ de eiusdem). At the same time, his rescript (Denifle, "Chartul. Univ. Paris", I, 78) renews the condemnation of the Pantheists David of Dinant and Amaury of Bene, but permits the use, as texts, of Aristotle's Ethics and the logical treatises. The rescript also contains several enactments relating to academic discipline.
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