Right-Hand Path

In Western esotericism the terms Left-Hand Path and Right-Hand Path refer to a dichotomy between two opposing approaches to magic. This terminology is used in various groups involved in the occult and ceremonial magic. In some definitions, the Left-Hand Path is equated with malicious black magic and the Right-Hand Path with benevolent white magic. Other occultists have criticised this definition, believing that the Left–Right dichotomy refers merely to different kinds of working and does not necessarily connote good or bad magical actions.

In more recent definitions, which base themselves on the terms' origins in Indian Tantra, the Right-Hand Path, or RHP, is seen as a definition for those magical groups that follow specific ethical codes and adopt social convention, while the Left-Hand Path adopts the opposite attitude, espousing the breaking of taboo and the abandoning of set morality. Some contemporary occultists have stressed that both paths can be followed by a magical practitioner, as essentially they have the same goals.

The Right-Hand Path is commonly thought to refer to magical or religious groups which adhere to a certain set of characteristics:

The occultists Dion Fortune and William G. Gray consider non-magical Abrahamic religions to be RHP.

The historian Dave Evans studied self-professed followers of the Left-Hand Path in the early 21st century, making several observations about their practices:

Criticism of both terms has come from various occultists. The Magister of the Cultus Sabbati, Andrew D. Chumbley, stated that they were simply "theoretical constructs" that were "without definitive objectivity", and that nonetheless, both forms could be employed by the magician. He used the analogy of a person having two hands, a right and a left, both of which served the same master. Similar sentiments were expressed by the Wiccan High Priest John Belham-Payne, who stated that "For me, magic is magic."

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