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Ridiculousness


The ridiculous is that which is highly incongruous or inferior, sometimes deliberately so to make people laugh or get their attention, and sometimes unintended so as to be considered laughable and earn or provoke ridicule and derision. It comes from the 1540s Latino "ridiculosus" meaning "laughable", from "ridiculus" meaning "that which excites laughter", and from "ridere" meaning "to laugh". "Ridiculous" is an adjective describing "the ridiculous".

In common usage, "ridiculousness" is used as a synonym for absurdity or nonsense. From a historical and technical viewpoint, "absurdity" is associated with argumentation and reasoning, "nonsense" with semantics and meaning, while "ridiculous" is most associated with laughter, superiority, deformity, and incongruity. Reductio ad absurdum is a valid method of argument, while reductio ad ridiculum is invalid. Argument by invective declaration of ridiculous is invalid, while arguments involving declarations of nonsense may summarize a cogent semantic problem with lack or meaning or ambiguity.

Historically, the ridiculous was central to initial theories of humor and laughter as first put forth by philosopher Thomas Hobbes. It is currently used in the theory of humor to create laughter, shock, parody, or satire. Reactions to the ridiculous have been studied in psychology for its effects on memory, attention, and attitude in social hierarchies. These studies have been applied to the theory of advertisement regarding attention, memory, and alleviation of preexisting negative attitudes toward products. The ridiculous is often contrasted with the sublime, one of extreme inferiority, the other of extreme superiority, and often one can suddenly move from one extreme state to the other.

The ridiculous often has extreme incongruity (things that are not thought to belong next to each other) or inferiority, e.g., "when something that was dignified is reduced to a ridiculous position (here noting the element of the incongruous), so that laughter is most intense when we escape from a 'coerced solemnity'." For Aristotle, we laugh at inferior or ugly individuals, because we feel a joy at being superior to them.Socrates was reported by Plato as saying that the ridiculous was characterized by a display of self-ignorance.Deformity was considered by some to be essential to the ridiculous. Psychological theories of humor include the "incongruity theory" and the "superiority theory", the latter of which the philosopher Thomas Hobbes was an early proponent. Hobbes claimed that laughter was either caused spontaneously, or by seeing a deformed thing to which one compares themselves and laugh as a form of self applause; "a sudden glory arising from sudden conception of some eminency in ourselves, by comparison of the infirmities of others." The Right Reverend William Warburton, Lord Bishop of Gloucester said in the early 18th century that, "Nothing is ridiculous but what is deformed". Using the ridiculous is a method in the theory of humor.


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