Republican motherhood

"Republican Motherhood" is a 20th-century term for an attitude toward women's roles present in the emerging United States before, during, and after the American Revolution. It centered on the belief that the patriots' daughters should be raised to uphold the ideals of republicanism, in order to pass on republican values to the next generation. In this way, the "Republican Mother" was considered a custodian of civic virtue responsible for upholding the morality of her husband and children. Although it is an anachronism, the period of Republican Motherhood is hard to categorize in the history of Feminism. On the one hand, it reinforced the idea of a domestic women's sphere separate from the public world of men. On the other hand, it encouraged the education of women and invested their "traditional" sphere with a dignity and importance that had been missing from previous conceptions of Women's work.

With the growing emphasis being placed on republicanism, women were expected to help promote these values; they had a special role in raising the next generation. In Linda K. Kerber's article "The Republican Mother: Women and the Enlightenment - An American Perspective", she compared republican motherhood to the Spartan model of childhood, where children are raised to value patriotism and the sacrificing of their own needs for the greater good of the country. By doing so, the mothers would encourage their sons to pursue liberty and roles in the government, while their daughters would perpetuate the domestic sphere with the next generation. In addition, women were permitted to receive more of an education than they previously had been allowed. Abigail Adams advocated women's education, as demonstrated in many of her letters to her husband, the president John Adams (see Abigail Adams).

Many Christian ministers, such as the Reverend Thomas Bernard, actively promoted the ideals of republican motherhood. They believed this was the appropriate path for women, as opposed to the more public roles promoted by Mary Wollstonecraft and her contemporaries. Traditionally, women had been viewed as morally inferior to men, especially in the areas of sexuality and religion. However, as the nineteenth century drew closer, many Protestant ministers and moralists argued that modesty and purity were inherent in women's natures, giving them a unique ability to promote Christian values with their children.

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