Religion in Estonia

Religion in Estonia (2011)

Estonia, historically a Lutheran Protestant area, is one of the "least religious" countries in the world in terms of declared attitudes, with only 14% of the population declaring religion an important part of their daily life. The religious population is predominantly Christian and includes followers of 90 affiliations, most prominently Orthodox Christians and Lutheran Christians. According to Ringo Ringvee, "religion has never played an important role on the political or ideological battlefield" and that the "tendencies that prevailed in the late 1930s for closer relations between the state and Lutheran church were ended with the Soviet occupation in 1940". He further states that "the chain of religious traditions was broken in most families" under the Soviet policy of state atheism. Before the Second World War, Estonia was approximately 80% Protestant; overwhelmingly Lutheran.

Between 2001 and 2011 census, Eastern Orthodoxy overtook Lutheranism to become the largest Christian denomination in the country due to increasing atheist believes among Estonians.Lutheranism still remains the most popular religious group among ethnic Estonians, while Eastern Orthodoxy is practised mainly by ethnic Russian minority.

In the 13th century, the Teutonic Knights brought Christianity to Estonia and during the Protestant Reformation, the Estonian Evangelical Lutheran Church became the established church. Before the Second World War, Estonia was approximately 80% Protestant; overwhelmingly Lutheran, with individuals adhering to Calvinism, as well as other Protestant branches. Robert T. Francoeur and Raymond J. Noonan write that "In 1925, the church was separated from the state, but religious instruction remained in the schools and clergymen were trained at the Faculty of Theology at Tartu University. With the Soviet occupation and the implementation of anti-Christian legislation, the church lost over two thirds of its clergy. Work with children, youth, publishing, and so on, was banned, church property was nationalized, and the Faculty of Theology was closed." Aldis Purs, a professor of history at the University of Toronto writes that in Estonia, as well as Latvia, some evangelical Christian clergy attempted to resist the Soviet policy of state atheism by engaging in anti-regime activities such as Bible smuggling. The text titled World and Its Peoples: Estonia, Latvia, Lithuania, and Poland, published by the Marshall Cavendish, states that in addition to the Soviet antireligious campaign in Estonia, which mandated the confiscation of church property and deportation of theologians to Siberia, many "churches were destroyed in the German occupation of Estonia, from 1941 through 1944, and in World War II (1939-1945)". After the dissolution of the Soviet Union, this antireligious legislation was annulled.

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