Raag Darbari (novel)
| Author | Sri Lal Sukla |
|---|---|
| Translator | Gillian Wright |
| Country | India |
| Language | Hindi |
| Publisher | Penguin Books Ltd (Translation) |
|
Publication date
|
1968 |
| Media type | |
| ISBN | (First edition) |
Raag Darbari is a 1968 Hindi novel written by Sri Lal Sukla, an author known for his social and political satire. He was awarded the Sahitya Academy Award, the highest Indian literary award, in 1969 for this novel.
The novel highlights the failing values present in post-Independence Indian society. It exposes the helplessness of intellectuals in the face of a strong and corrupt nexus between criminals, businessmen, police and politicians.
The novel is narrated from the point of view of Ranganath, a research student in history, who comes to live with his uncle, Vaidyaji, in a village named Shivpal Ganj in Uttar Pradesh for a few months. He learns how his uncle uses all the village institutions—the village school, the village panchayat (a local elected body), the local government offices for his political purpose. The conduct of his uncle and the petty village politicians is in stark contrast to the ideals that Ranganath has learnt to aspire to during his university education.
The villagers take pride in calling themselves 'gunjahe', originating from 'ganj' of 'Shivpal ganj'.
The novel maintains it humorous tone throughout as the author highlights social issues prevalent in India post Indian independence.
The village has several characters, most notable of who is Vaidyaji – the big daddy of the village. He is assisted by his sons Badri Pehelwaan (or in English, Badri the Wrestler) and Ruppan. A few more notable characters are the teachers at the village school, and the principal (whose characteristic trait is to burst into Awadhi, his native tongue, whenever he is very angry or excited) The story does not have a fixed plot as such – it is merely a series of anecdotes. It also does not have any hero or protagonist. Vaidyaji’s nephew, named Ranganath, visits his native village after completing his M. A. His health has been failing, and the doctors have advised a visit to his native village for him to gather his strength. It is funny how Vaidyaji (which means “healer”) heals the young boy’s mind in more ways than one. After his masters, Ranganath, who is a big believer in high ideals and “poetic justice”, comes face to face with the hypocrisy and the meanness of the village gang. The very first incident highlights his innocence and blind faith. In order to travel to his uncle’s place, Ranganath boards a bus. The driver is a rash fellow, who drives carelessly without regard for the pedestrians. After witnessing him nearly run over a few cows and sleeping shepherds, the young man is finally elated when a few police officials pull the bus over (from the car stepped out three peon – like – officials and one official – like – peon). From a distance, Ranganath watches them question the driver. Actually, they are trying to extort money out of him, but to mister high ideals it seems as if the driver is being punished by god for his foul deeds (as you shall sow, so shalt thou reap). There are several such incidents, one after the other, that shatter Ranganath high ideals and faith in Justice. He is a mere spectator – unable to make a mark or stand up for himself.
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