Pushan
| Pushan | |
|---|---|
| God of Meetings, Marriages, Journeys, Roads, and Cattle | |
| Devanagari | पूषन |
| Affiliation | Ādityas |
| Planet | Sun |
| Weapon | Golden Lance |
| Mount | Chariot of Goats |
| Greek equivalent | Pan |
| Roman equivalent | Faunus |
Pushan (Sanskrit: पूषन्,Pūṣan ) is a Vedic solar deity and one of the Adityas. He is the god of meeting. Pushan was responsible for marriages, journeys, roads, and the feeding of cattle. He was a psychopomp, conducting souls to the other world. He protected travelers from bandits and wild beasts, and protected men from being exploited by other men. He was a supportive guide, a "good" god, leading his adherents towards rich pastures and wealth. He carried a golden lance, a symbol of activity.
Traditionally, the name of the deity is said to be derived from Sanskrit verb, pūṣyati, which means "to cause to thrive". This, however, is probably a folk etymology.
Many modern scholars consider Pushan to be derived from the reconstructed Proto-Indo-European god *Péh2usōn, which would thereby make Pushan a cognate of the Greek god Pan. The connection between Pan and Pushan was first proposed by the German scholar Hermann Colitz in 1924.
Ten hymns in the Rigveda are dedicated to Pūṣan (including one jointly to Soma and Pūṣan and another to Indra and Pūṣan). Some of these hymns appeal to him to guard livestock and find lost livestock. His chariot is pulled by goats. Sometimes he is described as driving the Sun in its course across the sky. He seems to represent the sun as a guardian of flocks and herds. Pushan is also regarded as Kavi, who in turn became an epiphet of a number of gods and further a title signifying "king".
According to a narrative found in the Taittiriya Samhita, Rudra was excluded from the Daksha yajna, an important sacrifice in honor of various deities. He, in anger, pierced the sacrifice with an arrow and Pushan broke his teeth as he attempted to eat a part of the oblation. The later versions of this narrative are found in the Ramayana, Mahabharata and the Puranas. In these versions, Rudra or Shiva was angry because his father-in-law, Daksha, the sacrificer, did not invite him. Shiva, in anger, kicked Pushan and knocked out his teeth as he was eating the oblation. In the Puranic versions, Virabhadra, created by Shiva from a lock of his matted hair, knocked down Pushan's teeth.
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