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Pumsavanam


Pumsavana (Sanskrit: पुंसवन, Puṁsavana) (literally: quickening the fetus, or engendering a male issue) is the second of the 16 saṃskāras (sacraments, rite of passage) in ancient texts of Hinduism. The rite of passage is celebrated in the third or fourth month of pregnancy, typically after the pregnancy begins to show but before the baby begins to move in the womb.

Pumsavana is one of the 16 sanskara in Hinduism, which are rites of passage that begin with one's birth, celebrates certain early steps in a baby's growth and his or her welcome into the world in the presence of friends and family, then various stages of life (Ashrama (stage)) such as first learning day, graduation from school, wedding and honeymoon, pregnancy, raising a family, as well as those related to final rites associated with cremation. These rites of passage are not uniform, and vary within the diverse traditions of Hinduism. Some may involve formal ceremonies, yajna (fire) ceremonies with the chanting of Vedic hymns. Others are simple, private affairs.

These rites of passage in Hinduism are found in the numerous Dharmasutras and Grhyasutras dated from the 1st millennium BCE.

Pumsavana (Sanskrit: पुंसवन) is a composite word of Pums + savana. Pums mean "to grind, move", and "a man, a human being, a soul or spirit", while savana means "ceremony, rite, oblation, festival". Pumsavana thus literally means "quickening a being, soul or man", and it is usually translated as "quickening a male fetus, bringing forth a male baby".

Pumsavana is a rite of passage observed when the pregnancy begins to show, typically in or after the third month of pregnancy and usually before the fetus starts moving in the womb. The ceremony celebrates the rite of passage of the developing fetus, marking the stage where the baby begins to kick as a milestone in a baby's development.

The roots of the pumsavana ritual are found in section 4.3.23 and 4.6.2 of the Atharva Veda, wherein charms are recited for a baby boy. The Atharva Veda also contains charms to be recited for the birth of a child of either gender and the prevention of miscarriages, such as in section 4.6.17.


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