The Prophetiæ Merlini is a Latin work of Geoffrey of Monmouth circulated, perhaps as a libellus or short work, from about 1130, and by 1135. Another name is Libellus Merlini.
The work contains a number of prophecies attributed to Merlin, the wizard of legend, whose mythical life was largely generated by Geoffrey himself. The Prophetiae preceded Geoffrey's larger Historia Regum Britanniæ of c. 1136, and was mostly incorporated in it, in Book VII; the prophecies, however, were influential and widely circulated in their own right. According to Geoffrey, he was prompted by Alexander of Lincoln to produce this section of his larger work separately.
The Prophetiæ is in some ways dependent on the De Excidio et Conquestu Britanniæ of Gildas. From Gildas and Nennius Geoffrey took the figure of Ambrosius Aurelianus, who figures in the preface to the prophecies (under a variant name): there is then a confusion made between Ambrosius and Merlin, deliberately done.
When Geoffrey's Historia was largely translated as the Roman de Brut, the material on Merlin's prophecies was omitted. It was still read in Latin, but was displaced for readers in French, and then English, by other political prophecy.
This work not only launched Merlin as a character of Arthurian legend: it also created a genre of prophecy. A distinctively English style of political prophecy, which has been called Galfridian, was created, in which animals represent particular political figures. Political prophecy in this style remained popular for at least 400 years. It was subversive, and the figure of the prophetic Merlin was strongly identified with it.
The Prophetiae is the work that introduced the character of Merlin (Merlinus), as he later appears in Arthurian legend. He mixes pagan and Christian elements. In this work Geoffrey drew from the established Welsh tradition of prophetic writing attributed to the sage Myrddin, though his knowledge of Myrddin's story at this stage in his career appears to have been slight.