Primal Vow
In Japanese Pure Land Buddhism, the Primal Vow (本願 hongan?) is the 18th vow that is part of a series of 48 vows that Amitābha made in the Infinite Life Sutra.
The text of the 18th vow of Amitabha Buddha, according to Infinite Life Sutra, reads:
If, when I attain Buddhahood, sentient beings in the lands of the ten quarters who sincerely and joyfully entrust themselves to me, desire to be born in my land, and call my Name, even ten times, should not be born there, may I not attain perfect Enlightenment. Excluded, however, are those who commit the five gravest offences and abuse the right Dharma.
In the Amitāyurdhyāna Sūtra, Buddha taught Ajātasattu's mother, Queen Videhi, that those who attain birth on the lowest level of the lowest grade are the sentient beings who commit such evils as the five gravest offenses, the ten evil acts and all kinds of immorality, when he is about to die, he may meet a good teacher, who consoles him in various ways, teaching him the wonderful Dharma and urging him to be mindful of the Buddha; but he is too tormented by pain to do so, so the good teacher then advises him to repeat nianfo ten times. Because he calls the Buddha's name, with each repetition, the evil karma which he has committed during eighty kotis of kalpas of Samsara is extinguished.
The Japanese term hongan (本願) is derived originally from the Sanskrit term pūrvapraṇidhāna, meaning "original vow" or "original pronouncement." However, the use of pūrvapraṇidhāna for the 18th vow of Amitābha is not known in Indian Buddhism, in which the 18th vow was not treated in any special way. The term pūrvapraṇidhāna typically refers to all the original vows made by a bodhisattva in order to develop bodhicitta and begin the striving toward Buddhahood. Regarding Pure Land practice in Indian Buddhism, Hajime Nakamura writes that as described in the Pure Land sūtras from India, buddhānusmṛti or "mindfulness of the Buddha" is the essential practice. Buddhānusmṛti is called nianfo in Chinese and nembutsu in Japanese.
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