Pizmonim (Hebrew פזמונים, singular pizmon) are traditional Jewish songs and melodies sung with the intention of praising God as well as learning certain aspects of traditional religious teachings. They are sung throughout religious rituals and festivities such as prayers, circumcisions, bar mitzvahs, weddings and other ceremonies.
Pizmonim are extra-liturgical, as distinct from piyyutim, which are hymns printed in the prayer-book and forming an integral part of the service. Similar songs sung in the synagogue on the Sabbath morning between midnight and dawn are called baqashot (שירת הבקשות).
Pizmonim are traditionally associated with Middle Eastern Sephardi Jews, although they are related to Ashkenazi Jews' zemirot. The best known tradition is associated with Jews descended from Aleppo, though similar traditions exist among Iraqi Jews (where the songs are known as shbaḥoth, praises) and in North African countries. Jews of Greek, Turkish and Balkan origin have songs of the same kind in Ladino, associated with the festivals: these are known as coplas.
The texts of many pizmonim date back to the Middle Ages or earlier. Many have references from the Tanakh, while others were composed by poets such as Yehuda Halevi and Israel Najara of Gaza. Some melodies are quite old, while others may be based on popular Middle Eastern music, with the words composed specially to fit the tune. A prolific composer of pizmonim of this last kind was Hakham Rephael Antebi Tabbush (Aleppo 1830?-Cairo 1919), who is regarded as the founder of the tradition in its present form. The tradition has since been exported to Syrian Jewish communities in the Americas by his pupils, principally Moses Ashear in New York. Pizmonim are composed for special occasions such as weddings and bar mitzvahs by Cantors in the past, as well as the present, by Ezekiel Hai Albeg, Gabriel A. Shrem, Eliahou Menaged (a student of Tabbush), Rabbi Raphael Yair Elnadav, and others. Most pizmonim are in Hebrew, though a few are in Judaeo-Aramaic or Judaeo-Arabic.