Paris Carnival

The Paris Carnival is a carnival in the city of Paris in France. It occurs after the Feast of Fools and has been held since the sixteenth century or earlier, with a long 20th century interregnum.

The Carnival of Paris is a festival with a very long history in the French capital. Nicolas de Baye wrote in his journal in 1411:

"Monday, the 22nd of February, the royal household, in order to observe the Lenten feast, which is tomorrow, will be rising before dawn [to prepare]".

The staying-power of the Carnival of Paris, the elements that have made it an institution for centuries, is based on an unbroken tradition of "festive and carnival societies" (similar to the samba schools in Rio de Janeiro, the mystic societies in Mobile or the krewes of the New Orleans Mardi Gras) and the organized involvement of certain civic groups, corporations, and trade unions. The central role of the working class is illustrated, for example, by an anonymous poem of the eighteenth century:

Workers have always played a central role in the celebrations. What is less known is the fact that the Carnaval de Paris is also, traditionally, the feast of the Paris police. During the nineteenth century, the involvement of butchers, launderers, traders, and students became essential to the liveliness of the Carnival. The variety, the multi-class composition, of the participants is found in carnivals throughout the world. Whether in Dunkirk or Brazil, tradition, organization, and the involvement of diverse segments of the population are essential for the well-being of the party.

Until the early-twentieth century, the Paris Carnival lasted much longer than just the one day, Tuesday of Mardi Gras. In 1690, in his Dictionary, Antoine Furetière wrote these words, which apply also to Paris:

"CARNIVAL, masculine noun: time of rejoicing lasting from Epiphany until Lent. Dances, feasts, and marriages are mainly held at Carnival time."

Sixty-two years later, in 1752, the Encyclopedia of Denis Diderot and Jean le Rond d'Alembert confirmed this impression with almost the same words Furetière used. (In fact, so close is the correspondence that, it seems, Furetière might have been Diderot’s source.):

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