Panividai

Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres.

Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness.

From the sociological point of view, it also strengthens both physically and mentally the socially downtrodden in a religious way. Several practices evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific features as said in Akilattirattu Ammanai.

The practice of vegetarianism is one of the important facts among the followers of Ayyavazhi, seeming to have originated along with Thuvayal Thavasu. Some followers adopted partial vegetarianism. Today, vegetarianism is being strictly practised in one form or another by a section of the followers of Ayyavazhi as one of their religious observances. In particular, most of the Panividaiyalars (one who performs Panividai) of Pathis and Nizhal Thangals strictly follow Vegetarianism.

The vegetarianism is also activated and highly motivated by the narration of myth in Akilam. Five of the most serious non-vegetarian devils are converted into pure and vegetarian god-heads as Sivayis or Garuda for serving Vaikundar throughout the incarnation. Arul Nool too teaches one should be vegetarian to a high degree, or otherwise at least partially, especially during the reading of scriptures and during festivals and when practising rituals.

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Wikipedia