Orphic mysteries

Orphism (more rarely Orphicism; Ancient Greek: Ὀρφικά) is the name given to a set of religious beliefs and practices originating in the Ancient Greek and Hellenistic world, as well as by the Thracians, associated with literature ascribed to the mythical poet Orpheus, who descended into the Greek underworld and returned. Orphics also revered Persephone (who annually descended into the Underworld for a season and then returned) and Dionysus or Bacchus (who also descended into the Underworld and returned). Orpheus was said to have invented the Mysteries of Dionysus. Poetry containing distinctly Orphic beliefs has been traced back to the 6th century BC or at least 5th century BC, and graffiti of the 5th century BC apparently refers to "Orphics".

Classical sources, such as Plato, refer to "Orpheus-initiators" (Ὀρφεοτελεσταί), and associated rites, although how far "Orphic" literature in general related to these rites is not certain. As in the Eleusinian mysteries, initiation into Orphic mysteries promised advantages in the afterlife.

The main elements of Orphism differed from popular ancient Greek religion in the following ways:

Distinctively Orphic views and practices are attested as early as Herodotus, Euripides, and Plato. The recently published Derveni papyrus allows Orphic mythology to be dated back to the end of the 5th century BC, and it is probably even older. Other inscriptions found in various parts of the Greek world testify to the early existence of a movement with the same core beliefs that were later associated with the name of Orphism.

The Orphic theogonies are genealogical works similar to the Theogony of Hesiod, but the details are different. They are possibly influenced by Near Eastern models. The main story is this: Dionysus (in his incarnation as Zagreus) is the son of Zeus and Persephone; Zeus gives his inheritance of the throne to the child, as Zeus is to leave due to Hera's anger over a child being born by another mother; the Titans are enraged over the proclamation of attendance and under Hera's instigation decide to murder the child, Dionysus is then tricked with a mirror and children's toys by the Titans who murder and consume him. Athena saves the heart and tells Zeus of the crime who in turn hurls a thunderbolt on the Titans. The resulting soot, from which sinful mankind is born, contains the bodies of the Titans and Dionysus. The soul of man (the Dionysus factor) is therefore divine, but the body (the Titan factor) holds the soul in bondage. Thus, it was declared that the soul returns to a host ten times, bound to the wheel of rebirth.

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