Olof Lagercrantz
| Olof Lagercrantz | |
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Olof Lagercrantz
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| Born | Olof Gustaf Hugo Lagercrantz 10 March 1911 , Sweden |
| Died | 23 July 2002 (aged 91) Ekerö, Sweden |
| Occupation | Author, critic, publicist |
| Nationality | Swedish |
| Period | 1935–1996 |
| Notable works |
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| Spouse | Martina Ruin |
| Children | |
Olof Gustaf Hugo Lagercrantz (10 March 1911 – 23 July 2002) was a Swedish writer, critic, literary scholar (PhD 1951) and publicist (editor-in-chief of Dagens Nyheter 1960-1975).
Lagercrantz was born in , Sweden, the son of bank director Carl Lagercrantz and Countess Agnes Hamilton. He married Martina Ruin (born 1921), daughter of Professor Hans Ruin and Karin Sievers, in 1939. Lagercrantz is the father of actress Marika Lagercrantz and author David Lagercrantz. His sister Lis Asklund was an author, social worker, curator, and program producer for Sveriges Radio. His nephews Lars Lönnroth and Johan Lönnroth are also famous in their own right.
Lagercrantz commanded considerable influence as a critic and publicist. He became an expert of sorts in literary biography, and several of his studies on important Swedish writers are still cornerstones of Swedish literary studies, in particular, his biography of August Strindberg (1979) and his portrait of his friend Gunnar Ekelöf, Jag bor i en annan värld men du bor ju i samma.
During the latter part of his professional life, Lagercrantz' concerns in his role as literary critic and cultural pundit progressed from the strictly aesthetic to the political. In 1958, he published a biography of the late poet Stig Dagerman which was severely criticized by a young Beppe Wolgers for being confined to Dagerman's "dark predicament" and not completely representing a man "who paid such great interest to cinema as well as football". Lagercrantz' political engagement became apparent during his time at Dagens Nyheter, where he was head of the cultural section from 1951 and editor-in-chief from 1960 on. He was an influential, albeit controversial, voice in the political and cultural radicalism of the 1960s and 1970s, assuming a crucial role in the national secularization debate.
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